Had I told you the qualities of the snake, terror would have made you give up the ghost.”1910
گر ترا من گفتمی اوصاف مار ** ترس از جانت بر آوردی دمار
Mustafá (Mohammed) said, ‘If I should tell aright the description of the enemy which is in your souls,
مصطفی فرمود اگر گویم به راست ** شرح آن دشمن که در جان شماست
The gall-bladders even of courageous men would burst: he (such a one) would neither go his way nor care for any work.
زهرههای پر دلان هم بر درد ** نه رود ره نه غم کاری خورد
Neither would there remain to his heart endurance in supplication, nor to his body strength for fasting and (ritual) prayer.
نه دلش را تاب ماند در نیاز ** نه تنش را قوت روزه و نماز
He would become (good for) nothing as a mouse before a cat; he would be distraught as a lamb before a wolf.
همچو موشی پیش گربه لا شود ** همچو بره پیش گرگ از جا رود
No power to plan or move would remain in him: therefore I tend you without speaking.1915
اندر او نه حیله ماند نه روش ** پس کنم ناگفته تان من پرورش
I am mute, like Bú Bakr-i Rabábí; I handle the iron, like David,
همچو بو بکر ربابی تن زنم ** دست چون داود در آهن زنم
So that by my hand the (seemingly) impossible is brought to pass, and wings are restored to the bird whose plumes were torn away.
تا محال از دست من حالی شود ** مرغ پر برکنده را بالی شود
Since there is (the text) the hand of God is above their hands, the One (God) has declared our hand to be His hand.
چون ید الله فوق أیدیهم بود ** دست ما را دست خود فرمود احد
Therefore mine is surely a long hand that has passed beyond the Seventh Heaven.
پس مرا دست دراز آمد یقین ** بر گذشته ز آسمان هفتمین
My hand showed (its) cunning upon the sky: O teacher of the Qur’án, recite the moon hath been cleft asunder.’1920
دست من بنمود بر گردون هنر ** مقریا بر خوان که انشق القمر
This characteristic, moreover, is on account of the weakness of (men's) understandings: how is it possible to explain the (Divine) omnipotence to the weak?
این صفت هم بهر ضعف عقلهاست ** با ضعیفان شرح قدرت کی رواست
You will surely know when you lift your head from (this sensuous) sleep. ’Tis the end (of my discourse), and God knows best what is right.
خود بدانی چون بر آری سر ز خواب ** ختم شد و الله أعلم بالصواب
“(If I had told you about the snake), you would not have been able to eat, nor would you have been capable of vomiting or cared (to do so).
مر ترا نه قوت خوردن بدی ** نه ره و پروای قی کردن بدی
I heard (your) abuse and went on with my work; I kept repeating under my lip (breath), ‘O Lord, make (it) easy!’
میشنیدم فحش و خر میراندم ** رب یسر زیر لب میخواندم
I had not permission to speak of the cause, and I had not power to abandon you.1925
از سبب گفتن مرا دستور نه ** ترک تو گفتن مرا مقدور نه
From the grief in my heart I was saying continually, ‘Guide my people; verily, they know not’.”
هر زمان میگفتم از درد درون ** اهد قومی إنهم لا یعلمون
The man that had been delivered from woe was falling on his knees and saying, “O (thou who art) my bliss, O my fortune and treasure,
سجدهها میکرد آن رسته ز رنج ** کای سعادت ای مرا اقبال و گنج
Thou wilt get rewards from God, O noble one; this weakling has not the power to thank thee.
از خدا یابی جزاها ای شریف ** قوت شکرت ندارد این ضعیف
God will say thanks to thee, O leader; I have not the lips and the chin and the voice for that.”
شکر حق گوید ترا ای پیشوا ** آن لب و چانه ندارم و آن نوا
Of this fashion is the enmity of the wise: their poison is gladness to the soul.1930
دشمنی عاقلان زینسان بود ** زهر ایشان ابتهاج جان بود
The friendship of the fool is woe and perdition: hear this tale as a parable.
دوستی ابله بود رنج و ضلال ** این حکایت بشنو از بهر مثال
On putting trust in the fawningness and good faith of the bear.
اعتماد کردن بر تملق و وفای خرس
A dragon was pulling a bear (into its jaws); a valiant man went and succoured it.
اژدهایی خرس را در میکشید ** شیر مردی رفت و فریادش رسید
The valiant (holy) men are a help in the world when the wail of the oppressed reaches (them).
شیر مردانند در عالم مدد ** آن زمان کافغان مظلومان رسد
From every quarter they hear the cry of the oppressed and run in that direction, like the mercy of God.
بانگ مظلومان ز هر جا بشنوند ** آن طرف چون رحمت حق میدوند
Those buttresses for the breaches of the world, those physicians for hidden maladies,1935
آن ستونهای خللهای جهان ** آن طبیبان مرضهای نهان
Are pure love and justice and mercy; even as God, they are flawless (incorruptible) and unbribed.
محض مهر و داوری و رحمتند ** همچو حق بیعلت و بیرشوتند
(If you ask one of them), “Why dost thou give him this aid all at once?” he says, “On account of his grief and helplessness.”
این چه یاری میکنی یک بارگیش ** گوید از بهر غم و بیچارگیش
Lovingkindness is fallen a prey to the valiant (holy) man, (for) medicine seeks naught in the world but the pain (which it should cure).
مهربانی شد شکار شیر مرد ** در جهان دارو نجوید غیر درد
Wherever a pain is, the remedy goes there: wherever a lowland is, the water runs there.
هر کجا دردی دوا آن جا رود ** هر کجا پستی است آب آن جا دود
If thou want the water of mercy, go, become lowly, and then drink the wine of mercy and become drunken.1940
آب رحمت بایدت رو پست شو ** و آن گهان خور خمر رحمت مست شو
Mercy upon mercy comes (and rises like a flood) up to the head; do not thou come down to (and dwell upon) a single mercy, O son!
رحمت اندر رحمت آمد تا به سر ** بر یکی رحمت فرومای ای پسر
Bring the sky under thy feet, O brave one! Hear from above the firmament the noise of the (celestial) music!
چرخ را در زیر پا آر ای شجاع ** بشنو از فوق فلک بانگ سماع
Put out of thine ear the cotton of evil suggestion, that the cries from heaven may come into thine ear.
پنبهی وسواس بیرون کن ز گوش ** تا به گوشت آید از گردون خروش
Purge thy two eyes from the hair of defect, that thou mayst behold the garden and cypress-plot of the world unseen.
پاک کن دو چشم را از موی عیب ** تا ببینی باغ و سروستان غیب
Eject the phlegm from thy brain and nose, that the wind of God may come into the centres of thy (spiritual) sense of smell.1945
دفع کن از مغز و از بینی زکام ** تا که ریح الله در آید در مشام
Do not leave (in thyself) any trace of fever and bile, that thou mayst get from the world the taste of sugar.
هیچ مگذار از تب و صفرا اثر ** تا بیابی از جهان طعم شکر
Remedium virilitatis adhibe neu virilitate carens cucurreris, that a hundred kinds of fair ones may come forth. [Cure (your) manhood and don’t run around impotently, that a hundred kinds of fair ones may come forth.]
داروی مردی کن و عنین مپوی ** تا برون آیند صد گون خوب روی
Tear the fetter, which is the body, from the foot of thy soul, so that it may race round the arena.
کندهی تن را ز پای جان بکن ** تا کند جولان به گرد آن چمن
Take off the shackle of avarice from thy hands and neck: seize (and enjoy) a new fortune in the old heaven.
غل بخل از دست و گردن دور کن ** بخت نو دریاب در چرخ کهن
And if thou art unable (to do that), fly to the Ka‘ba of (Divine) grace: lay thy helplessness before the Helper.1950
ور نمیتانی به کعبهی لطف پر ** عرضه کن بیچارگی بر چارهگر
Lamentation and weeping are a mighty stock-in-trade (resource); the Universal Mercy is the mightiest nurse (to comfort and cherish).
زاری و گریه قوی سرمایهای است ** رحمت کلی قویتر دایهای است
The nurse and mother seeks a pretext (for giving relief): (she waits to see) when her child will begin to weep.
دایه و مادر بهانه جو بود ** تا که کی آن طفل او گریان شود
He (God) created the child, (namely) your wants, in order that it might moan and that milk might (then) be produced for it.
طفل حاجات شما را آفرید ** تا بنالید و شود شیرش پدید
He said, “Call ye upon God!” Refrain not thou from lamentation, in order that the milk of His loving kindnesses may flow.
گفت ادعوا الله بیزاری مباش ** تا بجوشد شیرهای مهرهاش
The howling of the wind and the pouring forth of (rain like) milk from the cloud are for care of us: (have) patience one moment!1955
هوی هوی باد و شیر افشان ابر ** در غم مااند یک ساعت تو صبر
Thou hast heard (the text) “in the sky is your daily bread”. Wherefore hast thou stuck to this low place?
فی السماء رزقکم بشنیدهای ** اندر این پستی چه بر چفسیدهای
Deem thy fear and despair to be the voice of the ghoul drawing thine ear (down) to the abyss of degradation.
ترس و نومیدیت دان آواز غول ** میکشد گوش تو تا قعر سفول
Every call that draws thee upward—know that that call has come from on high.
هر ندایی که ترا بالا کشید ** آن ندا میدان که از بالا رسید
Every call that excites cupidity in thee—know that it is the howl of the wolf which tears men (to pieces).
هر ندایی که ترا حرص آورد ** بانگ گرگی دان که او مردم درد