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2
204-253

  • They brought dishes of food for the guest, and he then bethought him of his beast.
  • He said to the famulus (the servant of the Súfís), “Go into the stable and make the straw and barley all right for the animal.” 205
  • “Good gracious!” he replied, “why this saying overmuch? These things have been my care since long ago.”
  • The Súfí said, “First wet his barley, for ’tis an old ass, and his teeth are shaky.”
  • “Good gracious!” said he, “why are you telling (me) this, Sir? They are taught by me (to make) these arrangements.”
  • The Súfí said, “First of all take off his saddle and (then) put the salve of manbal on his sore back.”
  • “Good gracious!” exclaimed the servant. “Why, O purveyor of wisdom, I have had a thousand guests of your sort, 210
  • And all have departed from us well-pleased: the guest is (dear to us as) our life and our kinsman.”
  • The Súfí said, “Give him water, but (let it be) lukewarm.” “Good gracious!” cried the other, “I am ashamed of you.”
  • The Súfí said, “Put (only) a little straw in his barley.” “Good gracious! Cut short this speech,” he replied.
  • The Súfí said, “Sweep his place (clear) of stones and dung, and if it is wet, sprinkle dry earth on it.”
  • “Good gracious!” cried he, “implore God's grace, O father and say little (give few instructions) to a messenger who knows his business.” 215
  • The Súfí said, “Take the comb and curry the ass's back.” “Good gracious! do have some shame, O father,” said he.
  • The servant said this and briskly girded up his loins. “I go,” said he; “first I will fetch the straw and barley.”
  • Off he went and never thought of the stable at all: he gave that Súfí (a pretence like) the sleep of the hare.
  • The servant went off to (join) some rascals and made a mockery of the Súfí's admonition.
  • The Súfí was fatigued by his journey and stretched his limbs (lay down to sleep): with his eyes closed he was dreaming 220
  • That his ass was left (helpless) in the clutch of a wolf, (which) was tearing pieces (of flesh) from its back and thighs.
  • “Good gracious!” he exclaimed, “what melancholy (madness) is this? Oh, where is that kindly servant?”
  • Again he would see his ass going along the road and falling now into a well and now into a ditch.
  • He was dreaming various unpleasant dreams; he was reciting the Fátiha and the Qári‘a.
  • He said (to himself), “What can be done to help? My friends have hurried out: they have departed and made all the doors fast.” 225
  • Again he would say, “Oh, I wonder—that wretched servant! Did not he partake of bread and salt with us?
  • I showed him nothing but courtesy and mildness: why should he on the contrary show hatred towards me?
  • Every enmity must rest on some cause; otherwise, our common humanity would dictate faithfulness (in friendship).”
  • Then he would say again, “When had Adam, the kind and generous, done an injury to Iblís?
  • What was done by man to snake and scorpion that they wish (to inflict) death and pain upon him? 230
  • To rend is the instinct of the wolf: after all, this envy is conspicuous in mankind.”
  • Again he would say, “It is wrong thus to think evil: why have I such thoughts against my brother?”
  • Then he would say, “Prudence consists in your thinking evil: how shall he that thinks no evil remain unhurt?”
  • The Súfí was in (this) anxiety, and (meanwhile) the ass was in such a plight that—may it befall our enemies!
  • That poor ass was amidst earth and stones, with his saddle crooked and his halter torn, 235
  • Killed (exhausted) by the journey, without fodder all the night long, now at the last gasp and now perishing.
  • All night the ass was repeating, “O God, I give up the barley; (but am I to have) less than one handful of straw?”
  • With mute eloquence he was saying, “O Shaykhs, (have) some pity, for I am consumed (with anguish) because of this raw impudent rogue.”
  • What that ass suffered of pain and torment, the land-bird suffers (the same) in a flood of water.
  • (All) that night till dawn the wretched ass, from exceeding hunger, rolled frequently on his side. 240
  • Day rose. The servant came at morn and at once laid the saddle firmly on the ass's back.
  • After the fashion of ass-dealers he gave him two or three blows (with a goad): he did to the ass what is befitting from such a cur (as he was).
  • The sharpness of the sting set the ass jumping; where is the tongue (has an ass such a tongue) that he may describe his own state (feelings)?
  • How the people of the caravan supposed the Sufi's beast was ill
  • When the Súfí mounted and got going, he (the ass) began to fall on his face every time,
  • (And) every time the people (the travellers) lifted him up: they all thought he was ill. 245
  • One would twist his ears hard, while another sought for the (lacerated) part under his palate,
  • And another searched for the stone in his shoe, and another looked at the dirt in his eye.
  • Also they were saying,“O Shaykh, what is the cause of this? Were not you saying yesterday, ‘Thanks (to God), this ass is strong’?”
  • He replied, “The ass that ate Lá hawl during the night cannot get along except in this manner.
  • Inasmuch as the ass's food by night was Lá hawl, he was glorifying God by night and (is engaged) in prostrating himself by day.” 250
  • Most people are man-eaters: put no trust in their saying, “Peace to you.”
  • The hearts of all are the Devil's house: do not accept (listen to) the palaver of devilish men.
  • He that swallows Lá hawl from the breath (mouth) of the Devil, like that ass falls headlong in the fight.