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2
2818-2867

  • Also, that vizier will have committed some offence: necessarily change (for the worse) is not (does not occur) without cause.
  • هم گناهی کرده باشد آن وزیر ** بی‏سبب نبود تغیر ناگزیر

  • He that has been a police inspector from the first—to him that (office) has been fortune and livelihood from the beginning;
  • آن که ز اول محتسب بد خود و را ** بخت و روزی آن بده ست از ابتدا

  • But he that was first the king's vizier—evil-doing is the cause of making him a police inspector. 2820
  • لیک آن کاول وزیر شه بده ست ** محتسب کردن سبب فعل بد است‏

  • When the King has called you from the threshold into His presence, and again has driven you back to the threshold,
  • چون ترا شه ز آستانه پیش خواند ** باز سوی آستانه باز راند

  • Know for sure that you have committed a sin and in folly have brought forward (pleaded) compulsion (as the cause),
  • تو یقین می‏دان که جرمی کرده‏ای ** جبر را از جهل پیش آورده‏ای‏

  • Saying, “This was my (predestined) portion and lot.” (But) then, why was that good luck in your hands yesterday?
  • که مرا روزی و قسمت این بده ست ** پس چرا دی بودت آن دولت به دست‏

  • Through folly you yourself have cut off your lot. The worthy man augments his lot.
  • قسمت خود خود بریدی تو ز جهل ** قسمت خود را فزاید مرد اهل‏

  • The story of the Hypocrites and their building the Mosque of Opposition.
  • قصه‏ی منافقان و مسجد ضرار ساختن ایشان‏

  • It is fit if you will hearken to another parable concerning perversity (taken) from the narrative in the Qur’án. 2825
  • یک مثال دیگر اندر کژروی ** شاید ار از نقل قرآن بشنوی‏

  • The Hypocrites played against the Prophet (just) such a crooked game at odd and even (as was played by Iblís against Mu‘áwiya),
  • این چنین کژ بازیی در جفت و طاق ** با نبی می‏باختند اهل نفاق‏

  • Saying, “Let us build a mosque for the glory of the Mohammedan religion”; and that was (really) apostasy (on their part).
  • کز برای عز دین احمدی ** مسجدی سازیم و بود آن مرتدی‏

  • Such a crooked game were they playing: they built a mosque other than his mosque.
  • این چنین کژ بازیی می‏باختند ** مسجدی جز مسجد او ساختند

  • They constructed (well) its floor and roof and dome, but they desired to disunite the (Moslem) community.
  • فرش و سقف و قبه‏اش آراسته ** لیک تفریق جماعت خواسته‏

  • They came to the Prophet with (guileful) entreaty: they knelt as camels before him, 2830
  • نزد پیغمبر به لابه آمدند ** همچو اشتر پیش او زانو زدند

  • Saying, “O Messenger of God, wilt thou for kindness' sake give thyself the trouble (to walk) to that mosque,
  • کای رسول حق برای محسنی ** سوی آن مسجد قدم رنجه کنی‏

  • To the end that it may be made blessed by thy approach— may thy days flourish until the Resurrection!
  • تا مبارک گردد از اقدام تو ** تا قیامت تازه باد ایام تو

  • It is a mosque for muddy and cloudy days, a mosque for days of sore distress in times of poverty,
  • مسجد روز گل است و روز ابر ** مسجد روز ضرورت وقت فقر

  • That a (poor) stranger may get charity and room (to shelter) there, and that this house of service may be frequented,
  • تا غریبی یابد آن جا خیر و جا ** تا فراوان گردد این خدمت‏سرا

  • So that the rites of the Religion may be multiplied and abound; because a bitter plight is sweetened (by being shared) with friends. 2835
  • تا شعار دین شود بسیار و پر ** ز انکه با یاران شود خوش کار مر

  • Honour that place (by thy presence) for a short while: declare us to be sincere, and give a good account of us.
  • ساعتی آن جایگه تشریف ده ** تزکیه‏ی ما کن ز ما تعریف ده‏

  • Show favour to the mosque and its founders. Thou art the moon, we are the night: comply with us for a moment,
  • مسجد و اصحاب مسجد را نواز ** تو مهی ما شب دمی با ما بساز

  • In order that by thy beauty night may be made like day, O thou whose beauty is a soul-illumining sun.”
  • تا شود شب از جمالت همچو روز ** ای جمالت آفتاب جان فروز

  • Alas! would that those words had been from the heart, so that the desire of those folk might have been accomplished!
  • ای دریغا کان سخن از دل بدی ** تا مراد آن نفر حاصل شدی‏

  • Courtesy that comes to the tongue without (sincerity of) heart and soul is like herbs on the ash-heap, O friends. 2840
  • لطف کاید بی‏دل و جان در زبان ** همچو سبزه‏ی تون بود ای دوستان‏

  • Look at them from afar and pass on: they are not fit for eating or smelling, O son.
  • هم ز دورش بنگر و اندر گذر ** خوردن و بو را نشاید ای پسر

  • Beware, do not go (incline) towards the courtesy of the faithless, for it is a ruined bridge: heed well (my warning).
  • سوی لطف بی‏وفایان هین مرو ** کان پل ویران بود نیکو شنو

  • If a fool set foot on it, the bridge will break, and will shatter that foot of his.
  • گر قدم را جاهلی بر وی زند ** بشکند پل و آن قدم را بشکند

  • Wherever an army is routed, it is because of two or three effeminate weaklings.
  • هر کجا لشکر شکسته می‏شود ** او دو سه سست مخنث می‏بود

  • He (the poltroon) comes armed into the battle-line, like a man: they (the soldiers) put their trust in him, saying, “Here's the Comrade of the Cave.” 2845
  • در صف آید با سلاح او مردوار ** دل بر او بنهند کاینک یار غار

  • He turns his face (in flight) when he sees wounds: his going breaks your back.
  • رو بگرداند چو بیند زخمها ** رفتن او بشکند پشت ترا

  • This (topic) is long and is expanding, and that which is aimed at is becoming hidden (from sight).
  • این دراز است و فراوان می‏شود ** و آن چه مقصود است پنهان می‏شود

  • How the Hypocrites cajoled the Prophet—God bless and save him!—that they might take him to the Mosque of Opposition.
  • فریفتن منافقان پیغامبر را تا به مسجد ضرارش برند

  • They chanted spells over (spoke deceitful words to) the Messenger of God: they were driving (hard) the steed of cunning and craft.
  • بر رسول حق فسون‏ها خواندند ** رخش دستان و حیل می‏راندند

  • The kind and compassionate Messenger proffered (in reply) nothing but smiles, nothing but “Yes.”
  • آن رسول مهربان رحم کیش ** جز تبسم جز بلی ناورد پیش‏

  • He expressed (his) thanks to that company (deputation): he gladdened the envoys in (by) assent. 2850
  • شکرهای آن جماعت یاد کرد ** در اجابت قاصدان را شاد کرد

  • Their deceit was apparent to him, point by point, in the same way as hairs in milk.
  • می‏نمود آن مکر ایشان پیش او ** یک به یک ز آن سان که اندر شیر مو

  • That courteous one feigned not to see the hairs: that polite one said “Bravo!” to the milk.
  • موی را نادیده می‏کرد آن لطیف ** شیر را شاباش می‏گفت آن ظریف‏

  • Myriad hairs of deceit and fraud (he beheld), and at that time he closed his eyes to it all.
  • صد هزاران موی مکر و دمدمه ** چشم خوابانید آن دم ز ان همه‏

  • That ocean of bounty spoke truly (when he said), “I am kinder unto you than you (yourselves are).
  • راست می‏فرمود آن بحر کرم ** بر شما من از شما مشفق‏ترم‏

  • I am seated at the edge of a fire with an exceedingly unpleasant blaze and flame; 2855
  • من نشسته بر کنار آتشی ** با فروغ و شعله‏ی بس ناخوشی‏

  • Ye are hastening towards it like moths, (while) both my hands have become moth-flaps (to beat you off).”
  • همچو پروانه شما آن سو دوان ** هر دو دست من شده پروانه ران‏

  • When the Prophet had resolved to set out (to the Mosque), the jealousy of God cried, “Do not hearken to the ghoul!
  • چون بر آن شد تا روان گردد رسول ** غیرت حق بانگ زد مشنو ز غول‏

  • For these wicked men have used deceit and cunning: what they have put forward is entirely the reverse (of the truth).
  • کاین خبیثان مکر و حیلت کرده‏اند ** جمله مقلوب است آنچ آورده‏اند

  • Their intent was nothing but (to bring) black shame (upon thee): when have Christians or Jews sought the welfare of the (true) Religion?
  • قصد ایشان جز سیه رویی نبود ** خیر دین کی جست ترسا و جهود

  • They (the Hypocrites) have built a mosque upon Hell's bridge: they have played the game of trickery with God. 2860
  • مسجدی بر جسر دوزخ ساختند ** با خدا نرد دغاها باختند

  • Their aim is to cause disunion amongst the Companions of the Prophet: how should any vain fool understand the grace of God?
  • قصدشان تفریق اصحاب رسول ** فضل حق را کی شناسد هر فضول‏

  • (They have built the Mosque) in order that they may fetch hither a Jew from Syria, with whose preaching the Jews are intoxicated.”
  • تا جهودی را ز شام اینجا کشند ** که به وعظ او جهودان سر خوشند

  • The Prophet said (to the Hypocrites), “Yes (I will do as ye wish), but (just now) we are intending to march and starting on a campaign.
  • گفت پیغمبر که آری لیک ما ** بر سر راهیم و بر عزم غزا

  • As soon as I return from this expedition, I will then set out to that Mosque at once.”
  • زین سفر چون باز گردم آن گهان ** سوی آن مسجد روان گردم روان‏

  • He (thus) put them off and hurried to the field of war: he played a game of trickery with the tricksters. 2865
  • دفعشان کرد و به سوی غزو تاخت ** با دغایان از دغا نردی بباخت‏

  • When he came back from the campaign, they returned and laid hold of (demanded the fulfilment of) the past promise.
  • چون بیامد از غزا باز آمدند ** چنگ اندر وعده‏ی ماضی زدند

  • God said to him, “O Prophet, proclaim the excuse (pretence and dissimulation), and if war be (the consequence), say, ‘Let it be!’”
  • گفت حقش ای پیمبر فاش گو ** غدر را ور جنگ باشد باش گو