English    Türkçe    فارسی   

2
633-682

  • I may seize it, now by plot and now by guile, so that in repentance they may raise an outcry (of lamentation);
  • (And in order that) sometimes I may threaten them with poverty, sometimes bind their eyes with (the spell of) tress and mole.”
  • In this prison (the world) the food of faith is scarce, and that which exists is in (danger of being caught in) the noose (of destruction) through the attack of this cur. 635
  • (If) from prayer and fasting and a hundred helplessnesses (utter self-abnegations) the food of spiritual feeling come (to any one), he (the Devil) at once carries it off.
  • I seek refuge with God from His Satan: we have perished, alas, through his overweening disobedience.
  • He is (but) one cur, and he goes into thousands (of people): into whomsoever he goes, he (that person) becomes he (Satan).
  • Whoever makes you cold (damps your spiritual ardour) know that he (Satan) is in him: the Devil has become hidden beneath his skin.
  • When he finds no (bodily) form, he comes into (your) fancy, in order that that fancy may lead you into woe: 640
  • Now the fancy of recreation, now of the shop; now the fancy of knowledge, and now of house and home.
  • Beware! say at once “God help me!” again and again, not with tongue alone but from your very soul.
  • The end of the story of the insolvent.
  • The Cadi said, “Show plainly that you are insolvent.” “Here are the prisoners,” he replied, “as thy witnesses.”
  • “They,” said the Cadi, “are suspect, because they are fleeing from you and weeping blood (on account of your ill-treatment of them);
  • Also, they are suing to be delivered from you: by reason of this self-interest the testimony they give is worthless.” 645
  • All the people belonging to the court of justice said, “We bear witness both to his (moral) degeneracy and his insolvency.”
  • Every one whom the Cadi questioned about his condition said, “My lord, wash thy hands of this insolvent.”
  • The Cadi said, “March him round the city for all to see, (and cry), ‘This man is an insolvent and a great rogue.’
  • Make proclamations concerning him, street by street; beat the drum (as an advertisement) of his insolvency everywhere in open view.
  • Let no one sell to him on credit, let no one lend him a farthing. 650
  • Whosoever may bring here a claim against him for fraud, I will not put him in prison any more.
  • His insolvency has been proven to me: he has nothing in his possession, (neither) money nor goods.”
  • Man is in the prison of this world in order that peradventure his insolvency may be proven.
  • Our God has also proclaimed in our Qur’án the insolvency of the Devil,
  • Saying, “He is a swindler and insolvent and liar: do not make any partnership or do any trade with him.” 655
  • And if you do so (and) bring (vain) pretexts to him, he is insolvent: how will you get profit from him?
  • When the trouble started, they brought on the scene the camel of a Kurd who sold firewood.
  • The helpless Kurd made a great outcry; he also gladdened the officer (appointed to seize the camel) with (the gift of) a dáng;
  • (But) they took away his camel from the time of forenoon until nightfall, and his lamentation was of no use.
  • Upon the camel sat that sore famine (the insolvent), while the owner of the camel was running at its heels. 660
  • They sped from quarter to quarter and from street to street, till the whole town knew him by sight.
  • Before every bath and market-place all the people gazed on his (features and) figure.
  • (There were) ten loud-voiced criers, Turks and Kurds and Anatolians and Arabs, (proclaiming),
  • “This man is insolvent and has nothing: let no one lend him a single brass farthing;
  • He does not possess a single mite, patent or latent: he is a bankrupt, a piece of falsehood, a cunning knave, an oil-bag. 665
  • Beware and beware! Have no dealings with him; when he brings the ox (to sell), make fast the knot.
  • And if ye bring this decayed fellow to judgement, I will not put a corpse in prison.
  • He is fair-spoken and his throat is very wide; (he is clad) with a new inner garment (of plausibility) and a tattered outer garment.
  • If he puts on that (inner) garment for the purpose of deceiving, it is borrowed in order that he may beguile the common folk.”
  • Know, O simple man, that words of wisdom on the tongue of the unwise are (as) borrowed robes. 670
  • Although a thief has put on a (fine) robe, how should he whose hand is cut off take your hand (lend you a helping hand)?
  • When at nightfall he (the insolvent) came down from the camel, the Kurd said to him, “My abode is far (from here) and a long way off.
  • You have ridden on my camel since early morning: I (will) let the barley go, (but I will not take) less than the cost of (some) straw.”
  • "What, then," he rejoined, "have we been doing until now? Where are your wits? Is nobody at home?
  • The (sound of the) drum (giving notice) of my insolvency reached the Seventh Heaven, and you have not heard the bad news! 675
  • Your ear has been filled with foolish hope; (such) hope, then, makes (one) deaf (and) blind, my lad.”
  • Even clods and stones heard this advertisement—“he is insolvent, he is insolvent, this scoundrel.”
  • They (the criers) said it till nightfall, and it made no impression on the owner of the camel, because he was full of (idle) hope, full.
  • God's seal lies upon the hearing and sight: within the veils is many a form and many a sound.
  • He communicates to the eye that which He wills of beauty and of perfection and of amorous looks; 680
  • And He communicates to the ear that which He wills of music and glad tidings and cries (of rapture).
  • The world is full of remedies, but you have no remedy till God opens a window for you.