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4
3491-3540

  • The body is earth; and when God gave it a spark (of His Light) it became adept, like the moon, in taking possession of the world.
  • جسم خاکست و چو حق تابیش داد ** در جهان‌گیری چو مه شد اوستاد

  • Beware! this (worldly empire) is a talisman and a dead image: its eye hath led the foolish astray from the (right) path.
  • هین طلسمست این و نقش مرده است ** احمقان را چشمش از ره برده است

  • It appears to wink: the foolish have made it their support (have put their trust in it).
  • می‌نماید او که چشمی می‌زند ** ابلهان سازیده‌اند او را سند

  • How the Egyptian besought blessing and guidance from the Israelite, and how the Israelite prayed for the Egyptian and received a favourable answer to his prayer from the Most Gracious and Merciful (God).
  • در خواستن قبطی دعای خیر و هدایت از سبطی و دعا کردن سبطی قبطی را به خیر و مستجاب شدن از اکرم الاکرمین وارحم الراحمین

  • The Egyptian said, “Do thou offer a prayer (for me), since from blackness of heart I have not the mouth (fit for offering an acceptable prayer),
  • گفت قبطی تو دعایی کن که من ** از سیاهی دل ندارم آن دهن

  • For it may be that the lock of this heart will be opened and that a place will be (granted) to this ugly one at the banquet of the beauteous. 3495
  • که بود که قفل این دل وا شود ** زشت را در بزم خوبان جا شود

  • Through thee the deformed may become endowed with beauty, or an Iblís may again become one of the Cherubim;
  • مسخی از تو صاحب خوبی شود ** یا بلیسی باز کروبی شود

  • Or, by the august influence of Mary's hand, the withered bough may acquire the fragrance of musk and freshness and fruit.”
  • یا بفر دست مریم بوی مشک ** یابد و تری و میوه شاخ خشک

  • Thereupon the Israelite fell to worship and said, “O God who knowest the manifest and the hidden,
  • سبطی آن دم در سجود افتاد و گفت ** کای خدای عالم جهر و نهفت

  • To whom but Thee should Thy servant lift his hand? Both the prayer and the answer (to prayer) are from Thee.
  • جز تو پیش کی بر آرد بنده دست ** هم دعا و هم اجابت از توست

  • Thou at first givest the desire for prayer, and Thou at last givest likewise the recompense for prayers. 3500
  • هم ز اول تو دهی میل دعا ** تو دهی آخر دعاها را جزا

  • Thou art the First and the Last: we between are nothing, a nothing that does not come into (admit of) expression.”
  • اول و آخر توی ما در میان ** هیچ هیچی که نیاید در بیان

  • He was speaking in this wise, till he fell into ecstasy and his heart became senseless.
  • این چنین می‌گفت تا افتاد طشت ** از سر بام و دلش بیهوش گشت

  • (Whilst engaged) in prayer, he came back to his senses (and witnessed the effect of his prayer): Man shall have nothing but what he hath wrought.
  • باز آمد او به هوش اندر دعا ** لیس للانسان الا ما سعی

  • He was (still) praying when suddenly a loud cry and roar burst from the heart of the Egyptian,
  • در دعا بود او که ناگه نعره‌ای ** از دل قبطی بجست و غره‌ای

  • (Who exclaimed), “Come, make haste and submit (the profession of) the Faith (for my acceptance), that I may quickly cut the old girdle (of unbelief). 3505
  • که هلا بشتاب و ایمان عرضه کن ** تا ببرم زود زنار کهن

  • They have cast a fire into my heart, they have shown affection with (all) their soul for an Iblís (like me).
  • آتشی در جان من انداختند ** مر بلیسی را به جان بنواختند

  • Praise be to God! Thy friendship and (my) not being able to do without thee have succoured me at last.
  • دوستی تو و از تو ناشکفت ** حمدلله عاقبت دستم گرفت

  • My consortings with thee were (as) an elixir: may thy foot never disappear from the house of my heart!
  • کیمیایی بود صحبتهای تو ** کم مباد از خانه‌ی دل پای تو

  • Thou wert a bough of the palm-tree of Paradise: when I grasped it, it bore me to Paradise.
  • تو یکی شاخی بدی از نخل خلد ** چون گرفتم او مرا تا خلد برد

  • That which carried away my body was a torrent: the torrent bore me to the brink of the Sea of Bounty. 3510
  • سیل بود آنک تنم را در ربود ** برد سیلم تا لب دریای جود

  • I went towards the torrent in hope of (obtaining) water: I beheld the Sea and took pearls, bushel on bushel.”
  • من به بوی آب رفتم سوی سیل ** بحر دیدم در گرفتم کیل کیل

  • He (the Israelite) brought the cup to him, saying, “Now take the water!” “Go,” he replied; “(all) waters have become despicable in my sight.
  • طاس آوردش که اکنون آب‌گیر ** گفت رو شد آبها پیشم حقیر

  • I have drunk such a draught from God hath purchased that no thirst will come to me till the Congregation (at the Last Judgement).
  • شربتی خوردم ز الله اشتری ** تا به محشر تشنگی ناید مرا

  • He who gave water to the rivers and fountains hath opened a fountain within me.
  • آنک جوی و چشمه‌ها را آب داد ** چشمه‌ای در اندرون من گشاد

  • This heart, which was hot and water-drinking—to its high aspiration water has become vile. 3515
  • این جگر که بود گرم و آب‌خوار ** گشت پیش همت او آب خوار

  • He (God), for the sake of His servants, became (symbolised by) the (letter) káf of Káfí (All-sufficing), (in token of) the truth of the promise of Káf, Há, Yá, ‘Ayn, Sád.
  • کاف کافی آمد او بهر عباد ** صدق وعده‌ی کهیعص

  • (God saith), ‘I am All-sufficing: I will give thee all good, without (the intervention of) a secondary cause, without the mediation of another's aid.
  • کافیم بدهم ترا من جمله خیر ** بی‌سبب بی‌واسطه‌ی یاری غیر

  • I am All-sufficing: I will give thee satiety without bread, I will give thee sovereignty without soldiers and armies.
  • کافیم بی‌نان ترا سیری دهم ** بی‌سپاه و لشکرت میری دهم

  • I will give thee narcissi and wild-roses without the spring, I will give thee instruction without a book and teacher.
  • بی‌بهارت نرگس و نسرین دهم ** بی‌کتاب و اوستا تلقین دهم

  • I am All-sufficing: I will heal thee without medicine, I will make the grave and the pit a (spacious) playing-field. 3520
  • کافیم بی داروت درمان کنم ** گور را و چاه را میدان کنم

  • To a Moses I give heart (courage) with a single rod, that he may brandish swords against a multitude.
  • موسیی را دل دهم با یک عصا ** تا زند بر عالمی شمشیرها

  • (Such) a light and splendour do I give to the hand of Moses that it is slapping the sun (in triumph).
  • دست موسی را دهم یک نور و تاب ** که طپانچه می‌زند بر آفتاب

  • I make the wooden staff a seven-headed dragon, which the female dragon does not (conceive and) bring to birth from the male.
  • چوب را ماری کنم من هفت سر ** که نزاید ماده مار او را ز نر

  • I do not mingle blood in the water of the Nile: in sooth by My cunning I make the very essence of its water to be blood.
  • خون نیامیزم در آب نیل من ** خود کنم خون عین آبش را به فن

  • I turn thy joy into sorrow like the (polluted) water of the Nile, so that thou wilt not find the way to rejoicings. 3525
  • شادیت را غم کنم چون آب نیل ** که نیابی سوی شادیها سبیل

  • Again, when thou art intent on renewing thy faith and abjurest Pharaoh once more,
  • باز چون تجدید ایمان بر تنی ** باز از فرعون بیزاری کنی

  • Thou wilt see (that) the Moses of Mercy (has) come, thou wilt see the Nile of blood turned by him into water.
  • موسی رحمت ببینی آمده ** نیل خون بینی ازو آبی شده

  • When thou keepest safe within (thee) the end of the rope (of faith), the Nile of thy spiritual delight will never be changed into blood.’
  • چون سر رشته نگه داری درون ** نیل ذوق تو نگردد هیچ خون

  • I thought I would profess the Faith in order that from this deluge of blood I might drink some water.
  • من گمان بردم که ایمان آورم ** تا ازین طوفان خون آبی خورم

  • How did I know that He would work a transformation in my nature and make me a (spiritual) Nile? 3530
  • من چه دانستم که تبدیلی کند ** در نهاد من مرا نیلی کند

  • To my own eye, I am a flowing Nile, (but) to the eyes of others I am at rest.”
  • سوی چشم خود یکی نیلم روان ** برقرارم پیش چشم دیگران

  • Just as, to the Prophet, this world is plunged in glorification of God, while to us it is heedless (insensible).
  • هم‌چنانک این جهان پیش نبی ** غرق تسبیحست و پیش ما غبی

  • To his eye, this world is filled with love and bounty; to the eyes of others it is dead and inert.
  • پیش چشمش این جهان پر عشق و داد ** پیش چشم دیگران مرده و جماد

  • To his eye, vale and hill are moving swiftly: he hears subtle discourse from clod and brick.
  • پست و بالا پیش چشمش تیزرو ** از کلوخ و خشت او نکته شنو

  • To the vulgar, all this (world) is a bound and dead (thing): I have not seen a veil (of blindness) more wonderful than this. 3535
  • با عوام این جمله بسته و مرده‌ای ** زین عجب‌تر من ندیدم پرده‌ای

  • To our eye, (all) the graves are alike; to the eyes of the saints, (one is) a garden (in Paradise), and (another is) a pit (in Hell).
  • گورها یکسان به پیش چشم ما ** روضه و حفره به چشم اولیا

  • The vulgar would say, “Wherefore has the Prophet become sour (of visage) and why has he become pleasure-killing?”
  • عامه گفتندی که پیغامبر ترش ** از چه گشتست و شدست او ذوق‌کش

  • The elect would say, “To your eyes, O peoples, he appears to be sour;
  • خاص گفتندی که سوی چشمتان ** می‌نماید او ترش ای امتان

  • (But) come for once into our eyes, that ye may behold the laughs (of delight described) in (the Súra beginning with the words) Hal atá (Did not there come?).”
  • یک زمان درچشم ما آیید تا ** خنده‌ها بینید اندر هل اتی

  • That appears (to thee) in the form of inversion (illusion) from the top of the pear-tree: come down, O youth! 3540
  • از سر امرود بن بنماید آن ** منعکس صورت بزیر آ ای جوان