English    Türkçe    فارسی   

6
1662-1711

  • How should the vulgar, in their love for bedfellow and dishes (of food), have any care for love of God's work?
  • You do not pour tutmáj broth into a trough till there are a number of greedy dogs to drink it.
  • Go, be the Cave-dog of His Lordship in order that His election (of you) may deliver you from this trough.
  • When he (the story-teller) related the pitiless thefts which those tailors commit in secret, 1665
  • A Turk from Khitá (who was) amongst the crowd (audience) was exceedingly annoyed by that exposure.
  • At night-time he (the story-teller) was exposing those secrets (of the tailors) for the benefit of the intelligent (listeners), as (plainly as secrets shall be exposed) on the Day of Resurrection.
  • Wherever you come to close quarters with a wrangle, you will see there two enemies (engaged) in exposing (each other's) secret.
  • Know that that hour (of quarrel) is (like) the (hour of the) Last Judgement mentioned (in the Qur’án), and know that the throat which tells the secret is (like) the trumpet (of Isráfíl);
  • For God hath provided the motives of anger and (thus) hath cause those shameful things to be divulged. 1670
  • When he (the story-teller) had related many instances of the perfidy of tailors, the Turk became annoyed and angry and aggrieved,
  • And said, ‘O story-teller, in your city who is the greatest expert in this (kind of) deceit and fraud?’
  • [How the Turk boasted and wagered that the tailor would not be able to steal anything from him.]
  • He replied, ‘There is a tailor named Pír-i Shush who beats (all other) folk in light-fingeredness and thievery.’
  • ‘I warrant,’ said he (the Turk), ‘that (even) with a hundred efforts he will not be able to take away a coil of thread in my presence.’
  • Then they told him, ‘Cleverer persons than you have been checkmated by him: do not soar (too high) in your pretensions. 1675
  • Go to, be not so deluded by your intelligence, else you will be lost in his wiles.’
  • The Turk became (still) hotter and made a wager there (and then) that he (the tailor) would not be able to rob (him of anything) either old or new.
  • Those who flattered his hopes made him hotter (than before): immediately he wagered and declared the stakes,
  • Saying, ‘I will pay this Arab horse of mine as a forfeit if he artfully steals my stuff;
  • And if he cannot rob (me) I shall receive a horse from you (as an equivalent) for the first stake.’ 1680
  • Because of his anxiety sleep did not overcome the Turk (all) that night: he was fighting with the phantom of the thief.
  • In the morning he put a piece of satin under his arm, went to the bazaar, and (entered) the shop of that cunning rogue.
  • Then he saluted him warmly, and the master(-tailor) sprang up from his seat and opened his lips to bid him welcome.
  • He inquired (after his health, etc.) with a cordiality exceeding (even) that of the Turk, so that he planted in his (the Turk's) heart (feelings of) affection for him.
  • When he (the Turk) heard from him a song like the nightingale's, he threw down before him the piece of Stamboul satin, 1685
  • Saying, ‘Cut this into a coat for the day of battle: (let it be) wide below my navel and tight above it—
  • Tight above, to show off my body (figure); wide below, so as not to hamper my legs.’
  • He replied, ‘O kindly man, I will do (you) a hundred services,’ and in (token of) accepting it (the commission) he laid his hand upon his eye.
  • Then he measured (the satin) and inspected the working surface (of it) and, after that, opened his lips in idle chat.
  • Of stories about other Amírs and of the bounties and gifts of those persons 1690
  • And about the misers and their (mean) economies—(of all this) he gave a sample for the purpose of (exciting) laughter.
  • In a flash he whipped out a pair of scissors and went on cutting while his lips were full of tales and beguiling talk.
  • How the tailor told laughable jests, and how the narrow eyes of the Turk were closed by the violence of his laughter, and how the tailor found an opportunity (to steal).
  • The Turk began to laugh at the stories, and at that moment his narrow eyes closed.
  • He (the tailor) filched a shred (of satin) and put it under his thigh, (where it was) hidden from all living beings except God.
  • God saw it, but He is disposed to cover up (sins); yet when you carry (them) beyond bounds He is a tell-tale. 1695
  • From his delight in his (the tailor's) anecdotes the Turk's former boast went out of his head.
  • What satin? What boast? What wager? The Turk is intoxicated with the jokes of the pasha.
  • The Turk implored him, crying, ‘For God's sake go on telling jokes, for they are meat to me.’
  • (Then) the rascal told such a ridiculous story that he (the Turk) fell on his back in an explosion of laughter.
  • He (the tailor) swiftly clapped a shred of satin to the hem of his under-breeches, while the Turk was paying no attention and greedily sucking in (absorbing) the jests. 1700
  • Still (continuing his entreaties), the Turk of Khitá said for the third time, ‘Tell me a joke for God's sake!’
  • He (the tailor) told a story more laughable than (those which he had related) on the two previous occasions, and made this Turk entirely his prey.
  • His eyes shut, his reason flown, bewildered, the boastful Turk was intoxicated with guffaws.
  • Then for the third time he (the tailor) filched a strip from the coat (which he was cutting), since the Turk's laughter gave him ample scope (for his dexterity).
  • When for the fourth time the Turk of Khitá was demanding a jest from the master(-tailor), 1705
  • The master took pity on him and put aside (abandoned) artfulness and injustice.
  • He said (to himself), ‘This infatuated man has a great desire for these (facetious tales), not knowing what a loss and swindle they are (for him).’
  • (Nevertheless) he (the Turk) showered kisses on (the face and eyes of) the master, crying, ‘For God's sake tell me a story!’
  • O thou who hast become a story and (art) dead to (useful) existence, how long wilt thou wish to make trial of stories?
  • No story is more laughable than thou (thyself): stand (and meditate) on the edge of thine own ruinous grave! 1710
  • O thou who hast gone down into the grave of ignorance and doubt, how long wilt thou seek (to hear) the jests and tales of Time?