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6
2436-2485

  • One piece thereof sank into the earth, and a medicinal spring of running water gushed forth,
  • آن یکی شاخش فرو شد در زمین  ** چشمه‌ی دارو برون آمد معین 

  • So that its water became a cure for all the sick by the blessedness of the goodly revelation.
  • که شفای جمله رنجوران شد آب  ** از همایونی وحی مستطاب 

  • The other (third) piece flew at once to the neighbourhood of the Ka‘ba where ‘Arafát was (situated).
  • آن یکی شاخ دگر پرید زود  ** تا جوار کعبه که عرفات بود 

  • When I came back to myself out of that swoon, Sinai was in its place, neither greater nor less (than before);
  • باز از آن صعقه چو با خود آمدم  ** طور بر جا بد نه افزون و نه کم 

  • But under the foot of Moses it was (inwardly) melting like ice: no spur or peak of it remained. 2440
  • لیک زیر پای موسی هم‌چو یخ  ** می‌گدازید او نماندش شاخ و شخ 

  • The mountain was levelled to the earth by terror: it was turned upside down by that awful Majesty.
  • با زمین هموار شد که از نهیب  ** گشت بالایش از آن هیبت نشیب 

  • After that scattering (of my senses) I came to myself again and saw that Sinai and Moses were unchanged,
  • باز با خود آمدم زان انتشار  ** باز دیدم طور و موسی برقرار 

  • And that the desert skirting the mountain was filled from end to end with people resembling Moses in (the illumination of) their faces.
  • وآن بیابان سر به سر در ذیل کوه  ** پر خلایق شکل موسی در وجوه 

  • Their (staves and) mantles were like his staff and mantle: all (of them) were speeding joyously towards Sinai.
  • چون عصا و خرقه‌ی او خرقه‌شان  ** جمله سوی طور خوش دامن کشان 

  • All had lifted their hands in prayer and struck up together the tune of let me see (Thee). 2445
  • جمله کفها در دعا افراخته  ** نغمه‌ی ارنی به هم در ساخته 

  • Again, as soon as the trance departed from me, the form of each one seemed to me to be diverse.
  • باز آن غشیان چو از من رفت زود  ** صورت هر یک دگرگونم نمود 

  • They were the prophets endowed with love (of God): (thus) the (spiritual) unity of the prophets was (clearly) apprehended by me.
  • انبیا بودند ایشان اهل ود  ** اتحاد انبیاام فهم شد 

  • Again, I beheld some mighty angels: their outward form was (composed) of bodies of snow;
  • باز املاکی همی دیدم شگرف  ** صورت ایشان بد از اجرام برف 

  • And (I saw) another circle of angels asking help (of God): their outward form was wholly of fire.”
  • حلقه‌ی دیگر ملایک مستعین  ** صورت ایشان به جمله آتشین 

  • On this wise did the Jew tell (his dream): there is many a Jew whose end was praiseworthy. 2450
  • زین نسق می‌گفت آن شخص جهود  ** بس جهودی که آخرش محمود بود 

  • Do not regard any infidel with contempt, for there may be hope of his dying a Moslem.
  • هیچ کافر را به خواری منگرید  ** که مسلمان مردنش باشد امید 

  • What knowledge have you of the close of his life that you should once (and for all) avert your face from him?
  • چه خبر داری ز ختم عمر او  ** تا بگردانی ازو یک‌باره رو 

  • Afterwards the Christian began to speak, saying, “The Messiah appeared to me in my dream.
  • بعد از ان ترسا در آمد در کلام  ** که مسیحم رو نمود اندر منام 

  • I went with him to the Fourth Heaven, (which is) the centre and abode of the sun of this world.
  • من شدم با او به چارم آسمان  ** مرکز و مثوای خورشید جهان 

  • Verily, the marvels of the citadels of Heaven have no relation (cannot be compared) to the wonders of the (lower) world. 2455
  • خود عجب‌های قلاع آسمان  ** نسبتش نبود به آیات جهان 

  • Every one knows, O pride of the sons (of Adam), that the artifice of the celestial sphere exceeds (that of) the earth.”
  • هر کسی دانند ای فخر البنین  ** که فزون باشد فن چرخ از زمین 

  • Story of the camel and the ox and the ram who found a bunch of grass on the road, and each said, “I will eat it.”
  • حکایت اشتر و گاو و قج که در راه بند گیاه یافتند هر یکی می‌گفت من خورم 

  • Whilst a camel, ox, and ram were going along, they found a bunch of grass in front of (them on) the road.
  • اشتر و گاو و قجی در پیش راه  ** یافتند اندر روش بندی گیاه 

  • The ram said, “If we divide this, certainly none of us will get his fill of it;
  • گفت قج بخش ار کنیم این را یقین  ** هیچ کس از ما نگردد سیر ازین 

  • But whichever of us has lived longest has the best right to this fodder: let him eat;
  • لیک عمر هرکه باشد بیشتر  ** این علف اوراست اولی گو بخور 

  • For (the injunction) to give the foremost place to the seniors has come from Mustafá (Mohammed) among the practices observed by him, 2460
  • که اکابر را مقدم داشتن  ** آمدست از مصطفی اندر سنن 

  • Although, at this time when vile men hold sway, the vulgar put forward the elders on two occasions (only),
  • گرچه پیران را درین دور لام  ** در دو موضع پیش می‌دارند عام 

  • Either in (tasting) food that is burning hot, or on a bridge that is (damaged) by cracks (and) in a state of ruin.
  • یا در آن لوتی که آن سوزان بود  ** یا بر آن پل کز خلل ویران بود 

  • The vulgar do not pay homage to a venerable Shaykh and leader without some mischievous idea associated (with their homage).
  • خدمت شیخی بزرگی قایدی  ** عام نارد بی‌قرینه‌ی فاسدی 

  • This is their good: what must their evil be? Distinguish their (inward) foulness from their (outward) fairness.”
  • خیرشان اینست چه بود شرشان  ** قبحشان را باز دان از فرشان 

  • Parable.
  • مثل 

  • A king was going to the congregational mosque, and the marshals and mace-bearers were beating the people off. 2465
  • سوی جامع می‌شد آن یک شهریار  ** خلق را می‌زد نقیب و چوبدار 

  • The wielder of the stick would break the head of one and tear to bits the shirt of another.
  • آن یکی را سر شکستی چوب‌زن  ** و آن دگر را بر دریدی پیرهن 

  • A poor wretch amidst the throng received ten blows with the stick without (having committed) any offence. “Begone,” they cried, “get out of the way!”
  • در میانه بی‌دلی ده چوب خورد  ** بی‌گناهی که برو از راه برد 

  • Dripping blood, he turned his face to the king and said, “Behold the manifest iniquity: why ask of that which is hidden?
  • خون چکان رو کرد با شاه و بگفت  ** ظلم ظاهر بین چه پرسی از نهفت 

  • This is thy good: (thou doest this whilst) thou art going to the mosque; what must thy evil and burden (of sin) be, O misguided one?”
  • خیر تو این است جامع می‌روی  ** تا چه باشد شر و وزرت ای غوی 

  • The Pír (Elder) never hears a salaam from a base fellow without being exceedingly tormented by him in the end. 2470
  • یک سلامی نشنود پیر از خسی  ** تا نپیچد عاقبت از وی بسی 

  • (If) a wolf catch a saint, it is better than that the saint should be caught by the wicked carnal soul,
  • گرگ دریابد ولی را به بود  ** زانک دریابد ولی را نفس بد 

  • Because, though the wolf does great violence, yet it has not the same knowledge and craft and cunning;
  • زانک گرگ ارچه که بس استمگریست  ** لیکش آن فرهنگ و کید و مکر نیست 

  • Else how should it fall into the trap? Cunning is complete (attains to perfection) in man.
  • ورنه کی اندر فتادی او به دام  ** مکر اندر آدمی باشد تمام 

  • The ram said to the ox and the camel, “O comrades, since such a (lucky) chance has come to us,
  • گفت قج با گاو و اشتر ای رفاق  ** چون چنین افتاد ما را اتفاق 

  • Let each (of us) declare the date (antiquity) of his life: the oldest has the best right, let the others suffer (disappointment) in silence. 2475
  • هر یکی تاریخ عمر ابدا کنید  ** پیرتر اولیست باقی تن زنید 

  • In those times,” said the ram, “my pasturage was (shared) with the ram that was sacrificed for Ismá‘íl (Ishmael).”
  • گفت قج مرج من اندر آن عهود  ** با قج قربان اسمعیل بود 

  • The ox said, “I am the (most) advanced in years, (I was) coupled with the ox that Adam yoked.
  • گاو گفتا بوده‌ام من سال‌خورد  ** جفت آن گاوی کش آدم جفت کرد 

  • I am the yoke-fellow of the ox with which Adam, the forefather of mankind, used to plough the earth in sowing.”
  • جفت آن گاوم که آدم جد خلق  ** در زراعت بر زمین می‌کرد فلق 

  • When the camel heard the ox and the ram (make these assertions) he was amazed: he lowered his head and picked up that (bunch of grass).
  • چون شنید از گاو و قج اشتر شگفت  ** سر فرود آورد و آن را برگرفت 

  • Promptly, without any palaver, the Bactrian camel raised the bunch of fresh barley in the air, 2480
  • در هوا بر داشت آن بند قصیل  ** اشتر بختی سبک بی‌قال و قیل 

  • Saying, “I, in sooth, need no (support from) chronology, since I have such a (stout) body and high neck.
  • که مرا خود حاجت تاریخ نیست  ** کین چنین جسمی و عالی گردنیست 

  • Indeed every one knows, O father's darling, that I am not smaller than you.
  • خود همه کس داند ای جان پدر  ** که نباشم از شما من خردتر 

  • Whoever is one of those possessed of intelligence knows this, that my nature is superior to yours.”
  • داند این را هرکه ز اصحاب نهاست  ** که نهاد من فزون‌تر از شماست 

  • (The Christian said), “All know that this lofty heaven is a hundred times as great as this low earth.
  • جملگان دانند کین چرخ بلند  ** هست صد چندان که این خاک نژند 

  • How can the wide expanse of the celestial domains be compared with the (limited) character of the terrestrial regions?” 2485
  • کو گشاد رقعه‌های آسمان  ** کو نهاد بقعه‌های خاکدان 

  • How the Moslem in reply told his companions, the Jew and the Christian, what he had seen (in his dream), and how they were disappointed.
  • جواب گفتن مسلمان آنچ دید به یارانش جهود و ترسا و حسرت خوردن ایشان