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3403-3452

  • (But) how should a prisoner in captivity give release to another imprisoned man?
  • All the people of this world are prisoners (waiting) in expectation of death in the abode that is passing away;
  • Except, to be sure, in the rare case of one who is single (fardání), one whose body is in the prison (of this world) and his spirit like Saturn (in the seventh heaven). 3405
  • Therefore, in retribution for having regarded him (the fellow-prisoner) as a helper, Joseph was left in prison for several years.
  • The Devil erased from his mind the recollection of Joseph and removed from his memory those words (which Joseph had spoken).
  • In consequence of the sin which proceeded from that man of goodly qualities (Joseph), he was left in prison for several years by the (Divine) Judge,
  • Who said, “What failure was shown by the Sun of justice that thou shouldst fall, like a bat, into the blackness (of night)?
  • Hark, what failure was shown by the sea and the cloud that thou shouldst seek help from the sand and the mirage? 3410
  • If the vulgar are bats by nature and unreal (unspiritual), thou, at least, O Joseph, hast the eye of the falcon.
  • If a bat went into the blind and blue (the world of darkness and misery), (’tis no wonder, but) after all what ailed the falcon that had seen the Sultan?”
  • Therefore the (Divine) Master punished him for this sin, saying, “Do not make thy prop of rotten wood”;
  • But He caused Joseph to be engrossed with Him, to the end that his heart should not be pained by that imprisonment.
  • God gave him such intimate joy and rapture that neither the prison nor the mirk (of his dungeon) remained (visible) to him. 3415
  • There is no prison more frightful than the womb—noisome and dark and full of blood and unhealthy;
  • (Yet), when God has opened for you a window in His direction, your body (hidden) in the womb grows more (and more) every moment,
  • And in that prison, from the immeasurable delight (which you feel therein), the senses blossom happily from the plant, your body.
  • ’Tis grievous to you to go forth from the womb: you are fleeing from her (your mother's) pubes towards her back.
  • Know that the way of (spiritual) pleasure is from within, not from without: know that it is folly to seek palaces and castles. 3420
  • One man is enraptured and delighted in the nook of a mosque, while another is morose and disappointed in a garden.
  • The palace (body) is nothing: ruin your body! The treasure lies in the ruin, O my prince.
  • Don't you see that at the wine-feast the drunkard becomes happy (only) when he becomes ruined (senseless)?
  • Although the (bodily) house is full of pictures, demolish it: seek the treasure, and with the treasure put it (the house) into good repair.
  • ’Tis a house filled with pictures of imagination and fancy, and these forms (ideas) are as a veil over the treasure of union (with God). 3425
  • ’Tis the radiance of the Treasure and the splendours of the (spiritual) gold that cause the forms (ideas) to surge up in this breast.
  • ’Tis from the purity and translucence of the noble Water that the particles of foam have veiled the face of the Water.
  • ’Tis from the purity and (ceaseless) agitation of the precious Spirit that the bodily figure has veiled the face of the Spirit.
  • Hearken, then, to the adage that issued from the mouths (of men)—“this which is (cast) upon us, O brother, is (derived) from us.”
  • Because of this veil, these thirsty ones who are (so) fond of the foam have got out of reach of the pure Water. 3430
  • “O (Divine) Sun, notwithstanding (that we have) a qibla (object of adoration) and Imám like Thee, we worship the night and behave in the manner of bats.
  • Make these bats to fly towards Thee and redeem them from this bat-like disposition, O Thou whose protection is implored!
  • This youth (the Amír), by (committing) this sin, has gone astray and trespassed (against Thee), for he came to me (for help); but do not chastise him.”
  • In the ‘Imádu ’l-Mulk these thoughts were raging like a lion (rushing) through the jungles.
  • His exterior (person) stood before the Sultan, (but) his soaring spirit was in the meadows of the Unseen. 3435
  • Like the angels, he was momently being intoxicated with fresh draughts (of spiritual wine) in the realm of Alast;
  • Inwardly (merry as) a wedding-feast, but outwardly like a man filled with sorrow; a delectable world (concealed) in a tomb-like body.
  • He was in this (state of) bewilderment and waiting to see what would appear from the (world of) things occult and mysterious,
  • (When) at that time the officers brought the horse along into the presence of the Khwárizmsháh.
  • Verily beneath this azure sky there was no (other) colt like that in (tallness and comeliness of) figure and in fleetness. 3440
  • Its colour (splendid appearance) dazzled every eye: (all would exclaim), “Hail to the (steed) born of the lightning and the moon!”
  • It moved as swiftly as the moon and Mercury: you might say that its fodder was the sarsar wind, not barley.
  • The moon traverses the expanse of heaven in one night during a single journey and course.
  • Since the moon traversed the signs of the zodiac in one night, wherefore wilt thou disbelieve the Ascension (of the Prophet)?
  • That wondrous orphan Pearl is as a hundred moons, for at a nod from him the moon became (split in) two halves. 3445
  • (Even) the marvel which he displayed in splitting the moon was only according to the measure of the weakness of the perception possessed by the (common) people.
  • The work and business of the prophets and (Divine) messengers is beyond the skies and the stars.
  • Do thou also go beyond (transcend) the skies and the revolving (orb), and then contemplate that work and business.
  • (Whilst) thou art inside the egg, like chicks, thou canst not hear the glorification of God by the birds of the (supermundane) air.
  • The miracles (of the Prophet) will not be set forth here: tell of the horse and the Khwárizmsháh and what happened. 3450
  • Whatsoever the sun of God's grace shines upon, whether it be dog or horse, gains (is endowed with) the glory of the Cave;
  • Yet deem not the radiance of His grace to be uniform: it has given a sign (distinctive character) to the pebble and the ruby.