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آن عقابش را عقابی دان که او ** در ربود آن موزه را زان نیک‌خو
- Regard His chastisement as the eagle which carried off the boot from that man of excellent disposition,
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تا رهاند پاش را از زخم مار ** ای خنک عقلی که باشد بی غبار
- That she might save his foot from the serpent's bite. Oh, happy is the understanding that is undimmed.
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گفت لا تاسوا علی ما فاتکم ** ان اتی السرحان واردی شاتکم
- He (God) hath said, “Grieve not for that which escapeth you,” if the wolf come and destroy your sheep,
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کان بلا دفع بلاهای بزرگ ** و آن زیان منع زیانهای سترگ 3265
- For that (God-sent) affliction keeps off great afflictions, and that loss prevents huge losses.
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استدعاء آن مرد از موسی زبان بهایم با طیور
- How a certain man demanded of Moses (that he should teach him) the language of the beasts and birds.
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گفت موسی را یکی مرد جوان ** که بیاموزم زبان جانوران
- A young man said to Moses, “Teach me the language of the animals,
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تا بود کز بانگ حیوانات و دد ** عبرتی حاصل کنم در دین خود
- That perchance from the voice of animals and wild beasts I may get a lesson concerning my religion.
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چون زبانهای بنی آدم همه ** در پی آبست و نان و دمدمه
- Since the languages of the sons of Adam are entirely for the sake of (acquiring) water and bread and renown,
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بوک حیوانات را دردی دگر ** باشد از تدبیر هنگام گذر
- It may be that the animals have a different care, (namely), that of taking thought for the hour of passing away (from this world).”
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گفت موسی رو گذر کن زین هوس ** کین خطر دارد بسی در پیش و پس 3270
- “Begone,” said Moses; “abandon this vain desire, for this (desire) holds (involves) much danger before and behind.
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عبرت و بیداری از یزدان طلب ** نه از کتاب و از مقال و حرف و لب
- Seek the lesson and the (spiritual) wakefulness (which you want) from God, not from books and speech and words and lips.”