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  • مومنا ینظر به نور الله شدی ** از خطا و سهو آمن آمدی 1855
  • O true believer, thou hast become seeing by the light of God: thou hast become secure from error and inadvertence.
  • نقصان اجرای جان و دل صوفی از طعام الله
  • The reduction of the allowance of God’s food for the soul and heart of the Súfí .
  • صوفیی از فقر چون در غم شود ** عین فقرش دایه و مطعم شود
  • How should a Súfí be grieved on account of poverty? The very essence of poverty becomes his nurse and his food,
  • زانک جنت از مکاره رسته است ** رحم قسم عاجزی اشکسته است
  • Because Paradise hath grown from things disliked and Mercy is the portion of one who is helpless and broken.
  • آنک سرها بشکند او از علو ** رحم حق و خلق ناید سوی او
  • He that haughtily breaks the heads (of people), the mercy of God and His creatures cometh not towards him.
  • این سخن آخر ندارد وان جوان ** از کمی اجرای نان شد ناتوان
  • This topic hath no end, and that youth (the slave) has been deprived of strength by the reduction of his bread-allowance.
  • شاد آن صوفی که رزقش کم شود ** آن شبه‌ش در گردد و اویم شود 1860
  • Happy is the Súfí whose daily bread is reduced: his bead becomes a pearl, and he becomes the Sea.
  • زان جرای خاص هر که آگاه شد ** او سزای قرب و اجری‌گاه شد
  • Whosoever has become acquainted with that choice (spiritual) allowance, he has become worthy of approach (to the Presence) and of (Him who is) the Source of (every) allowance.
  • زان جرای روح چون نقصان شود ** جانش از نقصان آن لرزان شود
  • When there is a reduction of that spiritual allowance, his spirit trembles on account of its reduction;
  • پس بداند که خطایی رفته است ** که سمن‌زار رضا آشفته است
  • (For) then he knows that a fault has been committed (by him) which has ruffled the jasmine-bed of (Divine) approbation,
  • هم‌چنانک آن شخص از نقصان کشت ** رقعه سوی صاحب خرمن نبشت
  • Just as (happened when) that person (the slave), on account of the deficiency of his crop, wrote a letter to the owner of the harvest.