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  • رفت پیغامبر به رغبت بهر او  ** اندر آخر وآمد اندر جست و جو 
  • The Prophet went eagerly into the stable (to look) for him and began to search.
  • بود آخر مظلم و زشت و پلید  ** وین همه برخاست چون الفت رسید 
  • The stable was dark, foul, and dirty, (but) all this vanished (from Hilál's mind) when friendship arrived.
  • بوی پیغامبر ببرد آن شیر نر  ** هم‌چنانک بوی یوسف را پدر  1175
  • That fierce (spiritual) lion scented the Prophet just as the scent of Joseph was perceived by his father (Jacob).
  • موجب ایمان نباشد معجزات  ** بوی جنسیت کند جذب صفات 
  • Miracles are not the cause of religious faith; ’tis the scent of homogeneity that attracts (to itself) qualities (of the same kind).
  • معجزات از بهر قهر دشمنست  ** بوی جنسیت پی دل بردنست 
  • Miracles are (wrought) for the purpose of subjugating the foe: the scent of homogeneity is (only) for the winning of hearts.
  • قهر گردد دشمن اما دوست نی  ** دوست کی گردد ببسته گردنی 
  • A foe is subjugated, but not a friend: how should a friend have his neck bound?
  • اندر آمد او ز خواب از بوی او  ** گفت سرگین‌دان درون زین گونه بو 
  • He (Hilál) was awakened from sleep by his (the Prophet's) scent: he said (to himself), “A stable full of dung, and this kind of scent within it!”
  • از میان پای استوران بدید  ** دامن پاک رسول بی‌ندید  1180
  • (Then) through the legs of the riding-beasts he saw the holy skirt of the peerless Prophet,
  • پس ز کنج آخر آمد غژغژان  ** روی بر پایش نهاد آن پهلوان 
  • And that (spiritual) hero came creeping out of a corner in the stable and laid his face upon his (the Prophet's) feet.
  • پس پیمبر روی بر رویش نهاد  ** بر سر و بر چشم و رویش بوسه داد 
  • Then the Prophet laid his face against his (Hilál's) face and kissed his head and eyes and cheeks.