سجده آمد کندن خشت لزب ** موجب قربی که و اسجد و اقترب
The tearing away of the adhesive (firmly joined) bricks is (analogous to) prostration (in prayer): (it is) the cause of nearness (to God), for (God has said), ‘And prostrate thyself and draw near (to Me).’
تا که این دیوار عالی گردن است ** مانع این سر فرود آوردن است1210
So long as this wall is high-necked (lofty and proud), it is an obstacle to this bowing of the head (in prayer).
سجده نتوان کرد بر آب حیات ** تا نیابم زین تن خاکی نجات
’Tis impossible to perform the prostration on the Water of Life, until I gain deliverance from this earthly body.
بر سر دیوار هر کاو تشنهتر ** زودتر بر میکند خشت و مدر
The more thirsty any one on the top of the wall is, the more quickly does he tear off the bricks and turfs.
هر که عاشق تر بود بر بانگ آب ** او کلوخ زفت تر کند از حجاب
The more any one is in love with the noise of the water, the bigger clods does he tear away from the barrier.
او ز بانگ آب پر می تا عنق ** نشنود بیگانه جز بانگ بلق
He, at the noise of the water, is filled with wine (ecstasy) up to the neck, (while) the stranger (to love) hears nothing but the sound of the splash.
ای خنک آن را که او ایام پیش ** مغتنم دارد گزارد وام خویش1215
Oh, blest is he that deems his early days an opportunity to be seized, and pays his debt—
اندر آن ایام کش قدرت بود ** صحت و زور دل و قوت بود
In the days when he has the power, (when) he has health and strength of heart and vigour,
و آن جوانی همچو باغ سبز و تر ** میرساند بیدریغی بار و بر
And (when) that season of youth, like a garden green and fresh, is bringing (to ripeness) produce and fruit without any stint;
چشمههای قوت و شهوت روان ** سبز میگردد زمین تن بدان
(When) the fountains of strength and lust (are) flowing, (so that) thereby the soil of the body is made verdant;
خانهی معمور و سقفش بس بلند ** معتدل ارکان و بیتخلیط و بند
(When he is still like) a well-kept house, with its roof very lofty, its sides (walls) symmetrical, without buttressing and clamps—
پیش از آن که ایام پیری در رسد ** گردنت بندد به حبل من مسد1220
Ere the days of eld arrive and bind your neck with a halter of palm-fibres;
خاک شوره گردد و ریزان و سست ** هرگز از شوره نبات خوش نرست
(Ere) the soil becomes nitrous (barren), crumbling, and poor —never did good herbage grow from nitrous soil;
آب زور و آب شهوت منقطع ** او ز خویش و دیگران نامنتفع
(When) the water of strength and the water of lust (is) cut off, and he has no profit from himself or others:
ابروان چون پالدم زیر آمده ** چشم را نم آمده تاری شده
The eyebrows fallen down like a crupper-strap; the eyes grown moist and dim;
از تشنج رو چو پشت سوسمار ** رفته نطق و طعم و دندانها ز کار
The face, from wrinkling, like the back of a lizard; speech and taste and teeth gone out of use;
روز بیگه لاشه لنگ و ره دراز ** کارگه ویران عمل رفته ز ساز1225
The day late, the ass lame, and the way long; the shop ruined and the business in disorder;
بیخهای خوی بد محکم شده ** قوت بر کندن آن کم شده
The roots of bad habit firmly set, and the power to tear them up decreased.
فرمودن والی آن مرد را که این خار بن را که نشاندهای بر سر راه بر کن
How the Governor commanded a certain man, saying, “Root up the thorn bush which you have planted on the road.”
همچو آن شخص درشت خوش سخن ** در میان ره نشاند او خار بن
As (for example) that callous fair-spoken person planted a thorn bush in the middle of the road.
ره گذریانش ملامتگر شدند ** بس بگفتندش بکن این را نکند
The wayfarers reproached him and oftentimes told him to dig it up: he dug it not up.
هر دمی آن خار بن افزون شدی ** پای خلق از زخم آن پر خون شدی
Every moment the thorn bush was growing bigger: the people's feet were streaming with blood from its pricks.