با کدام استاد استاد جهان ** پیش او یکسان و هویدا و نهان
With what master? The master of the world, to whom the manifest and the occult are alike;
چشم او ینظر بنور الله شده ** پردههای جهل را خارق بده1580
Whose eyes have become seeing by the light of God and have rent the veils of ignorance.
از دل سوراخ چون کهنه گلیم ** پردهای بندد به پیش آن حکیم
(Making) a veil of (his) heart, (which is as) full of holes as an old blanket, he (the disciple) puts it on in the presence of that Sage.
پرده میخندد بر او با صد دهان ** هر دهانی گشته اشکافی بر آن
The veil laughs at him with a hundred mouths, every mouth having become a slit (open) to that (master). [The veil laughs at him with a hundred mouths, every mouth having become (like) a slit (vulva) in the thighs (of a woman).]
گوید آن استاد مر شاگرد را ** ای کم از سگ نیستت با من وفا
The master says to the disciple, "O you who are less than a dog, have you no faithfulness to me?
خود مرا استا مگیر آهن گسل ** همچو خود شاگرد گیر و کوردل
Even suppose I am not a master and an iron-breaker, suppose I am a disciple like yourself and blind of heart,
نه از منت یاری است در جان و روان ** بیمنت آبی نمیگردد روان1585
Have not you help in spirit and mind from me? Without me no water is set flowing for you.
پس دل من کارگاه بخت تست ** چه شکنی این کارگاه ای نادرست
Therefore my heart is the factory of your fortune: why would you break this factory, O unrighteous one?"
گوییاش پنهان زنم آتش زنه ** نه به قلب از قلب باشد روزنه
You may say that you kindle the flame (of rivalry) against him in secret (not openly); but is there not a window between heart and heart?
آخر از روزن ببیند فکر تو ** دل گواهی میدهد زین ذکر تو
After all, he sees your thought through the window: your heart gives testimony as to what you are meditating.
گیر در رویت نمالد از کرم ** هر چه گویی خندد و گوید نعم
Suppose that, from kindness, he does not rebuke you to your face, (and that) whatever you say, he smiles and says "Yes"
او نمیخندد ز ذوق مالشت ** او همیخندد بر آن اسگالشت1590
He does not smile from pleasure at your stroking (flattering him); he smiles at that (concealed) thought of yours.
پس خداعی را خداعی شد جزا ** کاسه زن کوزه بخور اینک سزا
So a deceit is paid with a deceit: strike with a cup, (and you) get struck with a jug—serve you right!
گر بدی با تو و را خندهی رضا ** صد هزاران گل شکفتی مر ترا
Were his smile at you one of approval, hundreds of thousands of flowers would blossom for you.
چون دل او در رضا آرد عمل ** آفتابی دان که آید در حمل
When his heart works (for you) in approval, deem it (to be) a sun entering Aries,
زو بخندد هم نهار و هم بهار ** در هم آمیزد شکوفه و سبزهزار
Because of whom both the day and the spring smile, and blossoms and green fields are mingled together,
صد هزاران بلبل و قمری نوا ** افکنند اندر جهان بینوا1595
And myriads of nightingales and ringdoves pour their song into the unplenished world.
چون که برگ روح خود زرد و سیاه ** میببینی چون ندانی خشم شاه
When you see the leaves of your spirit yellow and black; how know you not the anger of the King?
آفتاب شاه در برج عتاب ** میکند روها سیه همچون کباب
The King's sun, in the (zodiacal) sign of reproach, makes faces black as a piece of roasted meat.
آن عطارد را ورقها جان ماست ** آن سپیدی و آن سیه میزان ماست
Our souls are leaves for that Mercury (to write on): that white and black (writing) is our standard (criterion).
باز منشوری نویسد سرخ و سبز ** تا رهند ارواح از سودا و عجز
Again, he writes a patent in red and green, that (our) spirits may be delivered from melancholy and despair.
سرخ و سبز افتاد نسخ نو بهار ** چون خط قوس و قزح در اعتبار1600
Red and green are Spring's cancellation (of winter); in regard (to their significance they are) like the (coloured) lines of the rainbow.
عکس تعظیم پیغام سلیمان علیه السلام در دل بلقیس از صورت حقیر هدهد
How reverence for the message of Solomon, on whom be peace, was reflected in the heart of Bilqís from the despicable form of the hoopoe.
رحمت صد تو بر آن بلقیس باد ** که خدایش عقل صد مرده بداد
Hundredfold mercy be on that Bilqís to whom God gave the intellect of a hundred men!
هدهدی نامه بیاورد و نشان ** از سلیمان چند حرفی با بیان
A hoopoe brought the letter with the (royal) sign-manual from Solomon—a few eloquent words.
خواند او آن نکتهای با شمول ** با حقارت ننگرید اندر رسول
(When) she read those pregnant sayings, she did not look with contempt on the messenger.
جسم هدهد دید و جان عنقاش دید ** حس چو کفی دید و دل دریاش دید
Her body saw him as a hoopoe, (but) her spirit saw him as the ‘Anqá; her senses saw him as a fleck of foam, (but) her heart saw him as the sea.
عقل با حس زین طلسمات دو رنگ ** چون محمد با ابو جهلان به جنگ1605
Because of these two-coloured (diverse) talismans (appearance and reality) the intellect is at war with the senses, as Mohammed with the likes of Abú Jahl.
کافران دیدند احمد را بشر ** چون ندیدند از وی انشق القمر
The infidels regarded Ahmad (Mohammed) as (only) a man, since they did not see in him (the Prophetic nature which was manifested by the miracle) the moon was cleft asunder.
خاک زن در دیدهی حس بین خویش ** دیدهی حس دشمن عقل است و کیش
Throw dust on your sense-perceiving eye: the sensuous eye is the enemy of intellect and religion.
دیدهی حس را خدا اعماش خواند ** بت پرستش گفت و ضد ماش خواند
God has called the sensuous eye blind; He has said that it is an idolater and our foe,
ز انکه او کف دید و دریا را ندید ** ز انکه حالی دید و فردا را ندید
Because it saw the foam and not the sea, because it saw the present and not to-morrow.
خواجهی فردا و حالی پیش او ** او نمیبیند ز گنجی جز تسو1610
The master of to-morrow and of the present (is) before it; (yet) of a (whole) treasure it sees only a groat.
ذرهای ز آن آفتاب آرد پیام ** آفتاب آن ذره را گردد غلام
(If) a mote bring a message from yonder Sun, the sun would become a slave to that mote.
قطرهای کز بحر وحدت شد سفیر ** هفت بحر آن قطره را باشد اسیر
The drop that has become an envoy from the Sea of Unity— the seven seas would be captive to that drop.
گر کف خاکی شود چالاک او ** پیش خاکش سر نهد افلاک او
If a handful of earth become His courier, His heavens will lay their heads (in homage) before His earth.
خاک آدم چون که شد چالاک حق ** پیش خاکش سر نهند املاک حق
Since the earth of Adam became God's courier, God's angels lay their heads (in worship) before His earth.
السماء انشقت آخر از چه بود ** از یکی چشمی که خاکی بر گشود1615
Wherefore (was it), pray, that heaven was rent asunder? Because of one (spiritual) eye that an earthly creature opened.
خاک از دردی نشیند زیر آب ** خاک بین کز عرش بگذشت از شتاب
Earth, from its grossness, settles beneath water; (but) see how earth has sped beyond the empyrean!
آن لطافت پس بدان کز آب نیست ** جز عطای مبدع وهاب نیست
Know, then, that the subtlety (of water) is not (derived) from the water: ’tis only the gift of the Bounteous Originator.
گر کند سفلی هوا و نار را ** ور ز گل او بگذراند خار را
If He make air and fire low (in place), and if He let the thorn surpass the rose,
حاکم است و یفعل الله ما یشاء ** کاو ز عین درد انگیزد دوا
He is the Ruler and (the One who said) God doeth what He willeth: from the very self of pain He raises the remedy.
گر هوا و نار را سفلی کند ** تیرگی و دردی و ثقلی کند1620
If He make air and fire low (in place), and make (them assume the qualities of) darkness and grossness and heaviness,
ور زمین و آب را علوی کند ** راه گردون را بپا مطوی کند
And if He make earth and water high (in place), and make the path of heaven (to be) traversed by foot—
پس یقین شد که تعز من تشاء ** خاکیی را گفت پرها بر گشا
Then it has become certain that Thou exaltest whomso Thou wilt: He (God) said to an earthly creature, “Unfold thy wings.”
آتشی را گفت رو ابلیس شو ** زیر هفتم خاک با تلبیس شو
To the creature of fire He said, “Go, become Iblís: begone under the Seventh Earth with (thy) imposture!
آدم خاکی برو تو بر سها ** ای بلیس آتشی رو تا ثری
O earthly Adam, go thou above (the star) Suhá; O fiery Iblís, go to (the bottom of) the Earth.
چار طبع و علت اولی نیام ** در تصرف دایما من باقیام1625
I am not the four temperaments or the first cause, I am ever remaining in (absolute) control.
کار من بیعلت است و مستقیم ** هست تقدیرم نه علت ای سقیم
My action is uncaused and upright (independent): I have (the power of) predetermination, (I have) no cause, O infirm one.
عادت خود را بگردانم به وقت ** این غبار از پیش بنشانم به وقت
I alter My custom at the time (I choose): at the time (I will) I lay the dust (that rises) in front.
بحر را گویم که هین پر نار شو ** گویم آتش را که رو گلزار شو
I say to the sea, ‘Hark, be full of fire!’ I say to the fire, ‘Go, be a rose-garden!’