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2
305-354

  • بود انا الحق در لب منصور نور ** بود انا الله در لب فرعون زور 305
  • “I am God” on the lips of Mansúr was the light (of truth); “I am Allah” on the lips of Pharaoh was a lie.

  • شد عصا اندر کف موسی گوا ** شد عصا اندر کف ساحر هبا
  • In the hand of Moses the rod became a witness (to the truth); in the hand of the magician the rod became (worthless as) motes in the air.

  • زین سبب عیسی بدان همراه خود ** در نیاموزید آن اسم صمد
  • On this account Jesus did not teach his fellow-traveller that Name of the Lord,

  • کاو نداند نقص بر آلت نهد ** سنگ بر گل زن تو آتش کی جهد
  • For he would not know (its proper use) and would attribute imperfection to the tool (which he misused). Strike stone on clay, and how should fire leap forth?

  • دست و آلت همچو سنگ و آهن است ** جفت باید جفت شرط زادن است‏
  • Hand and tool are as stone and iron; there must be a pair: (the existence of) a pair is the condition (necessary) for bringing to birth.

  • آن که بی‏جفت است و بی‏آلت یکی است ** در عدد شک است و آن یک بی‏شکی است‏ 310
  • The One is He who hath no consort and no tool; in number there is doubt, and that One is beyond doubt.

  • آن که دو گفت و سه گفت و بیش ازین ** متفق باشند در واحد یقین‏
  • Those who say “two” or “three” or more than these (numbers) are certainly agreed in (affirming the existence of) One.

  • احولی چون دفع شد یکسان شوند ** دو سه گویان هم یکی گویان شوند
  • When squinting has been put aside (so that they see correctly), they become alike: the assertors of two or three become assertors of Unity.

  • گر یکی گویی تو در میدان او ** گرد بر می‏گرد از چوگان او
  • If you are a ball in His polo-field, keep spinning round from (the blows of) His polo-stick.

  • گوی آن گه راست و بی‏نقصان شود ** که ز زخم دست شه رقصان شود
  • The ball becomes right and flawless (only) at the time when it is made to dance by the stroke of the King's hand.

  • گوش دار ای احول اینها را به هوش ** داروی دیده بکش از راه گوش‏ 315
  • Give ear heedfully to these (sayings), O squinting one: apply the eye-salve by way of the ear.

  • پس کلام پاک در دلهای کور ** می‏نپاید می‏رود تا اصل نور
  • Holy words, then, do not abide in blind hearts, (but) go to the Light whence they came,

  • و آن فسون دیو در دلهای کژ ** می‏رود چون کفش کژ در پای کژ
  • While the (guileful) spell of the Devil goes into crooked (perverse) hearts as a crooked shoe on to a crooked foot.

  • گر چه حکمت را به تکرار آوری ** چون تو نااهلی شود از تو بری‏
  • Though you may learn Wisdom by rote, it becomes quit of you when you are unworthy (to receive it);

  • ور چه بنویسی نشانش می‏کنی ** ور چه می‏لافی بیانش می‏کنی‏
  • And though you write it and note it (down), and though you brag (about it) and expound it,

  • او ز تو رو در کشد ای پر ستیز ** بندها را بگسلد وز تو گریز 320
  • It withdraws its face from you, O disputatious one: it snaps its bonds and (takes) flight from you.

  • ور نخوانی و ببیند سوز تو ** علم باشد مرغ دست‏آموز تو
  • (But) if you read not and it sees your ardour (of love), Knowledge will be a bird docile (and obedient) to your hand.

  • او نپاید پیش هر نااوستا ** همچو طاوسی به خانه‏ی روستا
  • It does not abide with every unskilled tiro: (it is) like a peacock (which does not stay) in the house of a peasant.

  • یافتن پادشاه باز را به خانه‏ی کمپیر زن
  • How the King found his falcon in the house of a decrepit old woman.

  • دین نه آن باز است کاو از شه گریخت ** سوی آن کمپیر کاو می‏آرد بیخت‏
  • Religion is not (like) the falcon that fled from the King to the old crone who was sifting flour

  • تا که تتماجی پزد اولاد را ** دید آن باز خوش خوش زاد را
  • That she might cook tutmáj for her children. (When) she saw the beautiful well-born falcon,

  • پایکش بست و پرش کوتاه کرد ** ناخنش ببرید و قوتش کاه کرد 325
  • She tied its little foot and clipped its wings; she cut its talons and fed it with straw.

  • گفت نااهلان نکردندت به ساز ** پر فزود از حد و ناخن شد دراز
  • “Unworthy folk,” said she, “have not kept thee in (good) trim: thy wings are overgrown and thy talons have become long.

  • دست هر نااهل بیمارت کند ** سوی مادر آ که تیمارت کند
  • Every unworthy one's hand makes thee ill: come to thy mother that she may take care of thee.”

  • مهر جاهل را چنین دان ای رفیق ** کژ رود جاهل همیشه در طریق‏
  • Know, O friend, that such is the affection of the fool: the fool ever walks crookedly on the way.

  • روز شه در جستجو بی‏گاه شد ** سوی آن کمپیر و آن خرگاه شد
  • The King's day became late (far-spent) in searching (for the falcon): he went (at last) to the old woman and the tent (where she lived).

  • دید ناگه باز را در دود و گرد ** شه بر او بگریست زار و نوحه کرد 330
  • Suddenly he espied the falcon amidst smoke and dust: the King wept sorely over it and made lament.

  • گفت هر چند این جز ای کار تست ** که نباشی در وفای ما درست‏
  • He said, “Albeit this is the retribution for thy deed, in that thou art not firm in keeping faith with me,

  • چون کنی از خلد زی دوزخ فرار ** غافل از لا یستوی اصحاب نار
  • (Yet) how shouldst thou take flight from Paradise to Hell, heedless of (the text) the people of the Fire (and those of Paradise) are not equal?

  • این سزای آن که از شاه خبیر ** خیره بگریزد به خانه‏ی گنده پیر
  • This is the fitting reward for one that unconscionably flees from the King who knows (him) well to the house of an old hag.”

  • باز می‏مالید پر بر دست شاه ** بی‏زبان می‏گفت من کردم گناه‏
  • (Meanwhile) the falcon was rubbing its wings against the King's hand: without tongue it was saying, “I have sinned.”

  • پس کجا زارد کجا نالد لئیم ** گر تو نپذیری بجز نیک ای کریم‏ 335
  • Where then should the vile (sinner) plead piteously, where should he moan, if Thou wilt accept naught but good, O bountiful (King)?

  • لطف شه جان را جنایت جو کند ** ز آنکه شه هر زشت را نیکو کند
  • The King's grace makes the soul sin-seeking, because the King makes every foul thing fair.

  • رو مکن زشتی که نیکیهای ما ** زشت آمد پیش آن زیبای ما
  • Go, do not commit foulness, for (even) our fair deeds appear foul in the sight of our beauteous (Loved One).

  • خدمت خود را سزا پنداشتی ** تو لوای جرم از آن افراشتی‏
  • You deemed your service worthy: thereby you raised the banner of sin.

  • چون ترا ذکر و دعا دستور شد ** ز آن دعاکردن دلت مغرور شد
  • Forasmuch as praise and prayer were vouchsafed to you, through making that prayer your heart became vainglorious.

  • هم سخن دیدی تو خود را با خدا ** ای بسا کاو زین گمان افتد جدا 340
  • You regarded yourself as speaking (confidentially) with God. Oh, (there is) many a one that becomes separated (from God) by this opinion.

  • گر چه با تو شه نشیند بر زمین ** خویشتن بشناس و نیکوتر نشین‏
  • Although the King sit with you on the ground, know yourself and sit better (with more decorum and reverence).

  • باز گفت ای شه پشیمان می‏شوم ** توبه کردم نو مسلمان می‏شوم‏
  • The falcon said, “O King, I am penitent, I am converted, I am embracing Islam anew.

  • آن که تو مستش کنی و شیر گیر ** گر ز مستی کج رود عذرش پذیر
  • He whom Thou makest drunken and pot-valiant—if from drunkenness he walk crookedly, do Thou accept his excuse.

  • گر چه ناخن رفت چون باشی مرا ** بر کنم من پرچم خورشید را
  • Though my talons are gone, when thou art mine I tear off the forelock of the sun;

  • ور چه پرم رفت چون بنوازیم ** چرخ بازی گم کند در بازیم‏ 345
  • And though my wings are gone, when Thou art kind to me the heavenly sphere loses its play (ceases to revolve).

  • گر کمر بخشیم که را بر کنم ** گر دهی کلکی علمها بشکنم‏
  • If Thou bestow a belt on me, I will uproot the mountain; if Thou give me a pen, I will break the banners.

  • آخر از پشه نه کم باشد تنم ** ملک نمرودی به پر بر هم زنم‏
  • After all, my body is not inferior to (that of) a gnat: with my wings I confound the kingdom of Nimrod.

  • در ضعیفی تو مرا بابیل گیر ** هر یکی خصم مرا چون پیل گیر
  • Suppose me to be (as) the flocks of (small) birds in weakness, suppose every one of my enemies to be as the elephant,

  • قدر فندق افکنم بندق حریق ** بندقم در فعل صد چون منجنیق‏
  • (Yet if) I cast a baked (clay) pellet the size of a hazelnut, my pellet in its effect is like (equal to) a hundred mangonels (ballistas).”

  • موسی آمد در وغا با یک عصاش ** زد بر آن فرعون و بر شمشیرهاش‏ 350
  • Moses came to battle with his one rod and made an onset against Pharaoh and (all) his swords.

  • هر رسولی یک تنه کان در زده ست ** بر همه آفاق تنها بر زده ست‏
  • Every Prophet who by himself has knocked at that door (and besought God to help him) has alone (single-handed) fought (victoriously) against the whole world.

  • نوح چون شمشیر در خواهید ازو ** موج طوفان گشت از او شمشیر خو
  • When Noah begged of Him (God) a sword, through Him (at His command) the waves of the Flood became of sword-like temper.

  • احمدا خود کیست اسپاه زمین ** ماه بین بر چرخ و بشکافش جبین‏
  • O Ahmad (Mohammed), who (what) indeed are the armies of the earth? Behold the moon in heaven (and) split her brow,

  • تا بداند سعد و نحس بی‏خبر ** دور تست این دور نه دور قمر
  • In order that the ignorant astronomer may know that this cycle is thy cycle, not the cycle of the moon.