تو مبین این پایها را بر زمین ** زانک بر دل می‌رود عاشق یقین
Do not regard these feet (that walk) on the earth, for assuredly the lover (of God) walks on his heart;
از ره و منزل ز کوتاه و دراز ** دل چه داند کوست مست دل‌نواز
(And) the heart that is intoxicated with the Sweetheart, what should it know of road and stage or of short (distance) and long?
آن دراز و کوته اوصاف تنست ** رفتن ارواح دیگر رفتنست
That “long” and “short” are attributes of the body: the faring of spirits is another (kind of) faring.
تو سفرکردی ز نطفه تا بعقل ** نه بگامی بود نه منزل نه نقل
You have journeyed from the seed to rationality: ’twas not by (taking) a step or (travelling from stage to) stage or moving from one place to another.
سیر جان بی چون بود در دور و دیر ** جسم ما از جان بیاموزید سیر1980
The journey of the spirit is unconditioned in respect of Time and Space: our body learned from the spirit how to journey.
سیر جسمانه رها کرد او کنون ** می‌رود بی‌چون نهان در شکل چون
Now it has relinquished the bodily manner of journeying: it moves unconditioned, (though) masked in the form of conditionedness.
گفت روزی می‌شدم مشتاق‌وار ** تا ببینم در بشر انوار یار
He (Daqúqí) said, “One day I was going along like him that yearns, that I might behold in man the radiance of the Beloved,
تا ببینم قلزمی در قطره‌ای ** آفتابی درج اندر ذره‌ای
That I might behold an ocean in a drop of water, a sun enclosed in a mote.
چون رسیدم سوی یک ساحل بگام ** بود بیگه گشته روز و وقت شام
When I came on foot to a certain shore, the day had turned late, and ’twas eventide.
نمودن مثال هفت شمع سوی ساحل
The apparition of what seemed like seven candles in the direction of the shore.
هفت شمع از دور دیدم ناگهان ** اندر آن ساحل شتابیدم بدان1985
Of a sudden I beheld from afar seven candles and hastened along the shore towards them.
نور شعله‌ی هر یکی شمعی از آن ** بر شده خوش تا عنان آسمان
The light of the flame of each candle thereof ascended beauteously to the loft of the sky.
خیره گشتم خیرگی هم خیره گشت ** موج حیرت عقل را از سر گذشت
I became amazed, (so that) even amazement (itself) became amazed: the waves of bewilderment passed over the head of my understanding.
این چگونه شمعها افروختست ** کین دو دیده‌ی خلق ازینها دوختست
(I thought), ‘What kind of candles are these (that) He hath lighted, so that the eyes of His creatures are screened from them?’
خلق جویان چراغی گشته بود ** پیش آن شمعی که بر مه می‌فزود
The people had gone to seek a lamp in the presence of that (sevenfold) candle which was surpassing the moon (in splendour).
چشم‌بندی بد عجب بر دیده‌ها ** بندشان می‌کرد یهدی من یشا1990
Wonderful! There was a bandage over their eyes: they were bound by (the Divine destiny implied in the text) He guideth aright those whom He will.
شدن آن هفت شمع بر مثال یک شمع
How the seven candles became what seemed like one candle.
باز می‌دیدم که می‌شد هفت یک ** می‌شکافد نور او جیب فلک
Then I saw the seven (candles) become one, its light cleaving the bosom (rim) of the sky.
باز آن یک بار دیگر هفت شد ** مستی و حیرانی من زفت شد
Then again that one became seven once more: my intoxication and bewilderment waxed mighty.
اتصالاتی میان شمعها ** که نیاید بر زبان و گفت ما
(There were) such connexions between the candles as may not come (may not be uttered) on my tongue and (in) my speech.
آنک یک دیدن کند ادارک آن ** سالها نتوان نمودن از زبان
That which one look perceives, ’tis impossible during years to show it forth by the tongue.
آنک یک دم بیندش ادراک هوش ** سالها نتوان شنودن آن بگوش1995
That which intellectual apprehension sees in one moment, ’tis impossible during years to hear it by the ear.
چونک پایانی ندارد رو الیک ** زانک لا احصی ثناء ما علیک
Since it hath no end, go (back) to thyself, for (as the Prophet aid), ‘I cannot reckon (worthy) any praise of Thee.’
پیشتر رفتم دوان کان شمعها ** تا چه چیزست از نشان کبریا
I advanced farther, running (and marvelling) what thing those candles are (which are one) of the signs of the Divine Majesty.
می‌شدم بی خویش و مدهوش و خراب ** تا بیفتادم ز تعجیل و شتاب
(Thus) I was going, beside myself and dumbfounded and deranged, till I fell down from making haste and speed.
ساعتی بی‌هوش و بی‌عقل اندرین ** اوفتادم بر سر خاک زمین
In this (state), senseless and witless, I lay fallen awhile upon the dust of the earth.
باز با هوش آمدم برخاستم ** در روش گویی نه سر نه پاستم2000
Then I came back to my senses and rose up: you would say that in my faring I had neither head nor foot.
نمودن آن شمعها در نظر هفت مرد
How those candles appeared to the eye as seven men.
هفت شمع اندر نظر شد هفت مرد ** نورشان می‌شد به سقف لاژورد
The seven candles appeared to the eye as seven men: their light was mounting to the azure vault.
پیش آن انوار نور روز درد ** از صلابت نورها را می‌سترد
Beside those lights the daylight was (murky as) dregs: by their intensity they were obliterating (all other) lights.
باز شدن آن شمعها هفت درخت
How those candles now became seven trees.
باز هر یک مرد شد شکل درخت ** چشمم از سبزی ایشان نیکبخت
Then each man assumed the shape of a tree: my eye was happy in their greenery.
زانبهی برگ پیدا نیست شاخ ** برگ هم گم گشته از میوه‌ی فراخ
On account of the denseness of the leaves no boughs were visible; the leaves too had become scant (had almost vanished) on account of the plenteous fruit.
هر درختی شاخ بر سدره زده ** سدره چه بود از خلا بیرون شده2005
Every tree had thrown its boughs above the Sidra: what of the Sidra? They had reached beyond the Void.
بیخ هر یک رفته در قعر زمین ** زیرتر از گاو و ماهی بد یقین
The root of each (tree) had gone (down) into the bottom of the earth: assuredly it was lower than the Ox and the Fish.
بیخشان از شاخ خندان‌روی‌تر ** عقل از آن اشکالشان زیر و زبر
Their roots were more smiling of face than the boughs: the intellect (was turned) upside down (confused and bewildered) by their shapes.
میوه‌ای که بر شکافیدی ز زور ** همچو آب از میوه جستی برق نور
From the fruit that was bursting forcibly flashes of light would spurt forth, like juice.
مخفی بودن آن درختان ازچشم خلق
How those trees were invisible to the people.
این عجب‌تر که بریشان می‌گذشت ** صد هزاران خلق از صحرا و دشت
More wondrous (than all else) was this, that hundreds of thousands of people were passing through the desert and plain beside them,
ز آرزوی سایه جان می‌باختند ** از گلیمی سایه‌بان می‌ساختند2010
Hazarding their lives (ready to sacrifice everything) in desire for shade, and making a parasol out of a woollen garment,
سایه‌ی آن را نمی‌دیدند هیچ ** صد تفو بر دیده‌های پیچ پیچ
And not seeing the shade of those (trees) at all. A hundred spittings on (such) distorted eyes!
ختم کرده قهر حق بر دیده‌ها ** که نبیند ماه را بیند سها
The wrath of God had sealed their eyes, so that he (such a one) should not see the moon, (but) should see (only) Suhá.
ذره‌ای را بیند و خورشید نه ** لیک از لطف و کرم نومید نه
He sees a mote, (but) not the sun; yet he is not despairing of the grace and loving kindness of God.
کاروانها بی نوا وین میوه‌ها ** پخته می‌ریزد چه سحرست ای خدا
The caravans are without food, and (yet) these fruits are dropping ripe (beside them): O God, what magic is this?
سیب پوسیده همی‌چیدند خلق ** درهم افتاده بیغما خشک‌حلق2015
With parched throats the people, having fallen pell-mell to plunder, were gathering the rotten apples,
گفته هر برگ و شکوفه آن غصون ** دم بدم یا لیت قوم یعلمون
(While) every leaf and bud of those boughs said continually, ‘Oh, would that my people knew!’
بانگ می‌آمد ز سوی هر درخت ** سوی ما آیید خلق شوربخت
From the direction of every tree was coming the cry, ‘Come towards us, O ye folk of evil fortune,’
بانگ می‌آمد ز غیرت بر شجر ** چشمشان بستیم کلا لا وزر
(While) from (the Divine) jealousy there was coming to the trees the cry, ‘We have bandaged their eyes;nay, there is no refuge.’
گر کسی می‌گفتشان کین سو روید ** تا ازین اشجار مستسعد شوید
If any one had said to them ‘Go in this direction, that ye may be made happy by these trees,’
جمله می‌گفتند کین مسکین مست ** از قضاء الله دیوانه شدست2020
They all would have said, ‘By Divine destiny this poor intoxicated wretch has become mad:
مغز این مسکین ز سودای دراز ** وز ریاضت گشت فاسد چون پیاز
Through long melancholy and through austerities the brain of this poor wretch has turned putrid, like an onion.’
او عجب می‌ماند یا رب حال چیست ** خلق را این پرده و اضلال چیست
He would have remained in astonishment, saying, ‘O Lord, what is the matter? What is this veil (blindness) and misguidance that is upon the people?’
خلق گوناگون با صد رای و عقل ** یک قدم آن سو نمی‌آرند نقل
The people of every sort, (though endowed) with manifold discernment and understanding, do not move a foot in that direction.
عاقلان و زیرکانشان ز اتفاق ** گشته منکر زین چنین باغی و عاق
By one consent the intelligent and acute amongst them have become incredulous of such a garden as this and undutiful.
یا منم دیوانه و خیره شده ** دیو چیزی مرا مرا بر سر زده2025
Or have I become mad and crazy? Has the Devil cast something (of delusion) upon my head?