ریش و مو بر کنده رو بدریدگان ** خاک بر سر کرده خون‌پر دیدگان
They had plucked out their beards and hair; their faces were torn; they had cast earth on their heads, and their eyes were filled with blood.
گفت خیرست این چه آشوبست و حال ** بد نشانی می‌دهد منحوس سال
He (‘Imrán) said, “Is it well (with you)? What is this perturbation and emotion? Does the unlucky year give an evil sign?”
عذر آوردند و گفتند ای امیر ** کرد ما را دست تقدیرش اسیر
They offered excuses and said, “O Amír, the hand of His predestination hath made us captive.
این همه کردیم و دولت تیره شد ** دشمن شه هست گشت و چیره شد910
We have done all this, and (now) Fortune is darkened: the King's enemy has come into being and has prevailed.
شب ستاره‌ی آن پسر آمد عیان ** کوری ما بر جبین آسمان
During the night the star of that boy became clearly visible, to our confusion, on the front of heaven.
زد ستاره‌ی آن پیمبر بر سما ** ما ستاره‌بار گشتیم از بکا
The star of that prophet shot up in the sky: we, from weeping, began to shed stars (glistening tears).”
با دل خوش شاد عمران وز نفاق ** دست بر سر می‌بزد کاه الفراق
‘Imrán, with a right glad heart and from hypocrisy, was beating his hands on his head and crying, “Alas, all is lost.”
کرد عمران خویش پر خشم و ترش ** رفت چون دیوانگان بی عقل و هش
‘Imrán feigned to be wrathful and grim, he went (amongst them) senseless and witless, like madmen.
خویشتن را اعجمی کرد و براند ** گفته‌های بس خشن بر جمع خواند915
He feigned to be ignorant and pushed forward and addressed to the company (of astrologers) words exceeding rough.
خویشتن را ترش و غمگین ساخت او ** نردهای بازگونه باخت او
He made himself out to be bitterly annoyed and grieved, he played (with) reversed dice.
گفتشان شاه مرا بفریفتید ** از خیانت وز طمع نشکیفتید
He said to them, “Ye have deceived my King, ye have not refrained from treachery and covetousness.
سوی میدان شاه را انگیختید ** آب روی شاه ما را ریختید
Ye roused the King (to go) towards the maydán, ye let our King's honour go to waste.
دست بر سینه زدیت اندر ضمان ** شاه را ما فارغ آریم از غمان
Ye put your hands on your breasts in warrant, saying, ‘We will set the King free from cares.’”
شاه هم بشنید و گفت ای خاینان ** من بر آویزم شما را بی امان920
The King too heard (how the astrologers excused themselves) and said, “O traitors, I will hang you up without quarter.
خویش را در مضحکه انداختم ** مالها با دشمنان در باختم
I exposed myself to derision, I squandered riches on my enemies,
تا که امشب جمله اسرائیلیان ** دور ماندند از ملاقات زنان
To the end that to-night all the Israelites might remain far away from meeting with their wives.
مال رفت و آب رو و کار خام ** این بود یاری و افعال کرام
Wealth and honour are gone, and all is done in vain: is this (true) friendship and (are these) the deeds of the noble?
سالها ادرار و خلعت می‌برید ** مملکتها را مسلم می‌خورید
For years ye have been taking stipends and robes of honour and devouring kingdoms as ye pleased.
رایتان این بود و فرهنگ و نجوم ** طبل‌خوارانید و مکارید و شوم925
Was this (the only result of) your judgement and wisdom and astrology? Ye are lickspittles and deceivers and ill-omened.
من شما را بر درم و آتش زنم ** بینی و گوش و لبانتان بر کنم
I will rend you to pieces and set you ablaze, I will tear off your noses and ears and lips.
من شما را هیزم آتش کنم ** عیش رفته بر شما ناخوش کنم
I will make you fuel for the fire, I will make your past pleasure unsweet to you.”
سجده کردند و بگفتند ای خدیو ** گر یکی کرت ز ما چربید دیو
They prostrated themselves and said, “O Khedive, if (this) one time the Devil has prevailed against us,
سالها دفع بلاها کرده‌ایم ** وهم حیران زانچ ماها کرده‌ایم
(Yet) for years we have warded off afflictions: the imagination is dumbfounded by that which we have done.
فوت شد از ما و حملش شد پدید ** نطفه‌اش جست و رحم اندر خزید930
(Now) it (the prevention of this calamity) has eluded us, and his conception has occurred: semen ejus exsiliit et in uterum irrepsit; [(Now) it (the prevention of this calamity) has eluded us, and his conception has occurred: his semen spurted forth and crept into the womb;]
لیک استغفار این روز ولاد ** ما نگه داریم ای شاه و قباد
But (we crave) pardon for this, (and) we shall watch the day of birth, O King and Sovereign.
روز میلادش رصد بندیم ما ** تا نگردد فوت و نجهد این قضا
We shall observe (by the stars) the day of his nativity, that this event may not escape and evade us.
گر نداریم این نگه ما را بکش ** ای غلام رای تو افکار و هش
If we do not keep watch for this, kill us, O thou to whose judgement (our) thoughts and intelligence are slaves.”
تا بنه مه می‌شمرد او روز روز ** تا نپرد تیر حکم خصم‌دوز
For nine months he was counting day after day, lest the arrow of the Decree that transfixes its enemy should fly (from the bow).
بر قضا هر کو شبیخون آورد ** سرنگون آید ز خون خود خورد935
When (the world of) space makes an assault upon (the world of) non-spatiality, it falls headlong and drinks its own blood.
چون زمین با آسمان خصمی کند ** شوره گردد سر ز مرگی بر زند
When the earth shows enmity to the sky, it becomes salty (barren) and presents a spectacle of death.
نقش با نقاش پنجه می‌زند ** سبلتان و ریش خود بر می‌کند
(When) the picture (creature) struggles hand to hand with the Painter (Creator), it (only) tears out its own moustaches and beard.
خواندن فرعون زنان نوزاده را سوی میدان هم جهت مکر
How Pharaoh summoned the women who had new-born children to the maydán, (doing this) also for the sake of his plot (against Moses).
بعد نه مه شه برون آورد تخت ** سوی میدان و منادی کرد سخت
After nine months the King brought out his throne to the maydán and made a strict proclamation.
کای زنان با طفلکان میدان روید ** جمله اسرائیلیان بیرون شوید
“O women, go with your babes to the maydán; go forth, all ye of Israel.
آنچنانک پار مردان را رسید ** خلعت و هر کس ازیشان زر کشید940
Just as last year robes of honour were bestowed on the men, and every one of them bore away gold,
هین زنان امسال اقبال شماست ** تا بیابد هر یکی چیزی که خواست
Hark, O women, this year it is your fortune, so that each one (of you) may obtain the thing she desires.
مر زنان را خلعت و صلت دهد ** کودکان را هم کلاه زر نهد
He will give the women robes of honour and donations; on the children too he will put mitres of gold.
هر که او این ماه زاییدست هین ** گنجها گیرید از شاه مکین
Take heed! Every one of you that has borne a child during this month shall receive treasures from the mighty King.”
آن زنان با طفلکان بیرون شدند ** شادمان تا خیمه‌ی شه آمدند
The women went forth with their babes: they came joyfully to the King's tent.
هر زن نوزاده بیرون شد ز شهر ** سوی میدان غافل از دستان و قهر945
Every woman that had newly given birth went forth from the city to the maydán, unsuspicious of guile and vengeance.
چون زنان جمله بدو گرد آمدند ** هرچه بود آن نر ز مادر بستدند
When all the women were gathered around him, they (the King's officers) took away from the mothers whatever was male,
سر بریدندش که اینست احتیاط ** تا نروید خصم و نفزاید خباط
And cut off its head, saying, “This is a precaution, that the (King's) enemy may not grow up and that disorder may not increase.”
بوجود آمدن موسی و آمدن عوانان به خانه‌ی عمران و وحی آمدن به مادر موسی کی موسی را در آتش انداز
How Moses was born and how the officers came to ‘Imrán's house and how it was divinely revealed to the mother of Moses that she should cast Moses into the fire.
خود زن عمران که موسی برده بود ** دامن اندر چید از آن آشوب و دود
‘Imrán's wife herself, who had brought Moses (with her), kept aloof from that turmoil and fume.
آن زنان قابله در خانه‌ها ** بهر جاسوسی فرستاد آن دغا
That villain (Pharaoh) sent the midwives into the houses for the purpose of spying.
غمز کردندش که اینجا کودکیست ** نامد او میدان که در وهم و شکیست950
They gave information of her, saying, “Here is a child: she (his mother) did not come to the maydán: (make inquiry), for she is under suspicion and doubt.
اندرین کوچه یکی زیبا زنیست ** کودکی دارد ولیکن پرفنیست
In this street there is a comely woman: she has a child, but she is an artful one.”
پس عوانان آمدند او طفل را ** در تنور انداخت از امر خدا
Then the officers came: she, by the command of God, cast the child into the stove.
وحی آمد سوی زن زان با خبر ** که ز اصل آن خلیلست این پسر
From that omniscient One revelation came to the woman that this boy is of the stock of the Friend (of God),
عصمت یا نار کونی باردا ** لا تکون النار حرا شاردا
(And that) through the protection of (the Divine word), “O fire, be cool,” the fire will not be hot and untamed.
زن بوحی انداخت او را در شرر ** بر تن موسی نکرد آتش اثر955
In consequence of the revelation the woman cast him amidst the sparks: the fire produced no effect on the body of Moses.
پس عوانان بی مراد آن سو شدند ** باز غمازان کز آن واقف بدند
Then the officers went away without having attained their object, (but) again the informers, who were aware of it,