At (the sound of) that voice (men’s) religions wax great; the leaves and boughs of the heart become green.
از سلیمان آن نفس چون نفخ صور ** مردگان را وا رهانید از قبور
Like the blast of the trumpet (on Judgement-Day) that breath from Solomon delivered the dead from the tombs.
مر ترا بادا سعادت بعد ازین ** این گذشت الله اعلم بالیقین
May (such) felicity be thine after this (epoch of Solomon)! This (epoch) is past. God best knoweth the certain truth.
بقیه‌ی قصه‌ی اهل سبا و نصیحت و ارشاد سلیمان علیه‌السلام آل بلقیس را هر یکی را اندر خور خود و مشکلات دین و دل او و صید کردن هر جنس مرغ ضمیری به صفیر آن جنس مرغ و طعمه‌ی او
The rest of the story of the people of Sabá, and of the admonition and guidance given by Solomon, on whom be peace, to the kinsfolk of Bilqís—to every one (the particular guidance) suitable to his religious and spiritual difficulties; and how he caught (decoyed) each sort of conceptional bird with the whistle and bait proper for that sort of bird.
قصه گویم از سبا مشتاق‌وار ** چون صبا آمد به سوی لاله‌زار845
I will tell the story of Sabá in lover’s style. When the Zephyr came towards the tulip-field,
لاقت الاشباح یوم وصلها ** عادت الاولاد صوب اصلها
The bodies met (experienced) the day of their union (with the spirits which dwell in them)’: the children turned again in the direction of their home.
O ye that are forgetful, arise and love! That is the wind of Joseph: smell (its perfume)!
منطق‌الطیر سلیمانی بیا ** بانگ هر مرغی که آید می‌سرا
Come, O (master of the) bird-speech of Solomon, sing the song of every bird that comes.
چون به مرغانت فرستادست حق ** لحن هر مرغی بدادستت سبق
Since God hath sent thee to the birds, He hath instructed thee in the note of every bird.
مرغ جبری را زبان جبر گو ** مرغ پر اشکسته را از صبر گو
To the necessitarian bird speak the language of necessitarianism ; to the bird whose wings are broken speak of patience (quietism).
مرغ صابر را تو خوش دار و معاف ** مرغ عنقا را بخوان اوصاف قاف
Keep the patient bird happy and free from harm; to the bird (resembling the) ‘Anqá recite the descriptions of (Mount) Qáf.
مر کبوتر را حذر فرما ز باز ** باز را از حلم گو و احتراز855
Bid the pigeon beware of the falcon; to the falcon speak of forbearance and being on its guard (against acting unjustly).
وان خفاشی را که ماند او بی‌نوا ** می‌کنش با نور جفت و آشنا
And as for the bat that is left destitute (of spiritual illumination), make it to consort and to be familiar with the Light.
کبک جنگی را بیاموزان تو صلح ** مر خروسان را نما اشراط صبح
Cause the warlike partridge to learn peace; to the cocks display the signs of dawn.
هم‌چنان می‌رو ز هدهد تا عقاب ** ره نما والله اعلم بالصواب
Even so proceed from the hoopoe to the eagle, and show the way. And God best knoweth the right course.
آزاد شدن بلقیس از ملک و مست شدن او از شوق ایمان و التفات همت او از همه‌ی ملک منقطع شدن وقت هجرت الا از تخت
How Bilqís was freed from her kingdom and was intoxicated with longing for the Faith, and how at the moment of her (spiritual) emigration the regard of her desire became severed from the whole of her kingdom except from her throne.
چون سلیمان سوی مرغان سبا ** یک صفیری کرد بست آن جمله را
When Solomon uttered a single whistling note to the birds of Sabá he ensnared them all,
جز مگر مرغی که بد بی‌جان و پر ** یا چو ماهی گنگ بود از اصل کر860
Except, maybe, the bird that was without spirit or wings, or was dumb and deaf, like a fish, from the beginning.
نی غلط گفتم که کر گر سر نهد ** پیش وحی کبریا سمعش دهد
Nay, I have spoken wrongly, for if the deaf one lay his head before the inspiration of the Divine Majesty, it will give to him (the power of) hearing.
چونک بلقیس از دل و جان عزم کرد ** بر زمان رفته هم افسوس خورد
When Bilqís set out (from Sabá) with heart and soul, she felt remorse too for the bygone time,
ترک مال و ملک کرد او آن چنان ** که بترک نام و ننگ آن عاشقان
She took leave of her kingdom and riches in the same way as those lovers (of God) take leave of honour and disgrace (reputation).
آن غلامان و کنیزان بناز ** پیش چشمش هم‌چو پوسیده پیاز
Those charming pages and handmaidens (of hers seemed) to her eye (loathly) as a rotten onion.
باغها و قصرها و آب رود ** پیش چشم از عشق گلحن می‌نمود865
For love’s sake, orchards and palaces and river-water seemed to her eye (contemptible as) a dunghill.
عشق در هنگام استیلا و خشم ** زشت گرداند لطیفان را به چشم
Love, in the hour of domination and anger, makes the pleasing ones to become hideous to the eye.
هر زمرد را نماید گندنا ** غیرت عشق این بود معنی لا
Love’s jealousy causes every emerald to appear as a leek: this is the (inner) meaning of Lá.