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1
1268-1277

  • رنگ و بو غماز آمد چون جرس ** از فرس آگه کند بانگ فرس‌‌
  • Colour and scent are significant like a bell: the neigh of a horse makes (one) acquainted with the horse.

  • بانگ هر چیزی رساند زو خبر ** تا بدانی بانگ خر از بانگ در
  • The sound made by any thing conveys knowledge of it, so that you may distinguish the bray of an ass from the creak of a door.

  • گفت پیغمبر به تمییز کسان ** مرء مخفی لدی طی اللسان‌‌ 1270
  • Touching the discrimination of persons (one from another), the Prophet said, ‘A man is hidden when his tongue is folded up.’

  • رنگ رو از حال دل دارد نشان ** رحمتم کن مهر من در دل نشان‌‌
  • The colour of the face indicates the state of the heart: have pity on me, implant love of me in thy heart.

  • رنگ روی سرخ دارد بانگ شکر ** بانگ روی زرد باشد صبر و نکر
  • A red complexion has the sound of (declares and expresses) thankfulness (satisfaction); the sound (signification) of a pale complexion has the sound (signification) of patience.

  • در من آمد آن که دست و پا برد ** رنگ رو و قوت و سیما برد
  • There has come upon me that which takes away hand and foot, takes away colour of face and strength and (every outward) mark;

  • آن که در هر چه در آید بشکند ** هر درخت از بیخ و بن او بر کند
  • That which shatters every thing it comes upon, tears up every tree from root and bottom;

  • در من آمد آن که از وی گشت مات ** آدمی و جانور جامد نبات‌‌ 1275
  • There has come upon me that by which man and animal, mineral and plant have been checkmated.

  • این خود اجزایند کلیات از او ** زرد کرده رنگ و فاسد کرده بو
  • These indeed are (only) parts, (but) wholes (too) are by him (Doom) made yellow in hue and corrupt in odour,

  • تا جهان گه صابر است و گه شکور ** بوستان گه حله پوشد گاه عور
  • So that the world is now patient, now thankful; the garden now puts on a robe (of verdure) and again is bare.