باز گو کز ظلم آن استم نما ** صد هزاران زخم دارد جان ما
Explain! for in consequence of the iniquity of that tyrant our souls have myriads of wounds.”
گفت تایید خدا بود ای مهان ** ور نه خرگوشی که باشد در جهان1365
“O Sirs,” said he, “it was (by) God's aid; else, who in the world is a hare (who am I, that I should have been able to do this)?
قوتم بخشید و دل را نور داد ** نور دل مر دست و پا را زور داد
He (God) bestowed power on me and gave light to my heart: the light in my heart gave strength to hand and foot.”
از بر حق می‌‌رسد تفضیلها ** باز هم از حق رسد تبدیلها
From God come preferments (to high position), from God also come changes (which bring one to low estate).
حق به دور و نوبت این تایید را ** می‌‌نماید اهل ظن و دید را
God in (due) course and turn is ever displaying this (Divine) aid to doubters and seers (alike).
پند دادن خرگوش نخجیران را که بدین شاد مشوید
How the hare admonished the beasts, saying, “Do not rejoice in this!”
هین به ملک نوبتی شادی مکن ** ای تو بسته‌‌ی نوبت آزادی مکن
Take heed! Do not exult in a kingdom bestowed in turns (passing from one to another), O thou who art the bondsman of Vicissitude, do not act as though thou wert free!
آن که ملکش برتر از نوبت تنند ** برتر از هفت انجمش نوبت زنند1370
(But) those for whom is prepared a kingdom beyond Vicissitude, for them the drums (of sovereignty) are beaten beyond the Seven Planets.
برتر از نوبت ملوک باقی‌‌اند ** دور دایم روحها با ساقی‌‌اند
Beyond Vicissitude are the kings everlasting: their spirits are circling with the Cupbearer perpetually.
ترک این شرب ار بگویی یک دو روز ** در کنی اندر شراب خلد پوز
If thou wilt renounce this drinking (of worldly pleasures) for a day or two (for thy brief lifetime), thou wilt dip thy mouth in the drink of Paradise.
تفسیر رجعنا من الجهاد الاصغر الی الجهاد الاکبر
Commentary on (the Tradition) “We have returned from the lesser Jihád to the greater Jihád.”
ای شهان کشتیم ما خصم برون ** ماند خصمی زو بتر در اندرون
O kings, we have slain the outward enemy, (but) there remains within (us) a worse enemy than he.