آن که خوفش نیست چون گویی مترس ** درس چه دهی نیست او محتاج درس
How should you say “Fear not” to one who has no fear? Why give lessons (to him)? He needs no lessons.
آن دل از جا رفته را دل شاد کرد ** خاطر ویرانش را آباد کرد
He (‘Umar) made that disturbed mind (be) of good cheer and made his desolate heart (be) flourishing (happy).
بعد از آن گفتش سخنهای دقیق ** وز صفات پاک حق نعم الرفیق
Afterwards he addressed to him subtle discourses and (spoke) of the holy attributes of God—how good a Friend is He!—
وز نوازشهای حق ابدال را ** تا بداند او مقام و حال را
And of the loving kindnesses of God to the Abdál (saints), in order that he (the ambassador) might know (the meaning of) maqám (permanent station) and hál (passing state).
حال چون جلوه ست ز آن زیبا عروس ** وین مقام آن خلوت آمد با عروس1435
The hál is like the unveiling of that beauteous bride, while the maqám is the (king's) being alone with the bride.
جلوه بیند شاه و غیر شاه نیز ** وقت خلوت نیست جز شاه عزیز
The unveiling is witnessed by the king and by others as well, (but) at the time of being alone (with the bride) there is no one except the mighty king.
جلوه کرده خاص و عامان را عروس ** خلوت اندر شاه باشد با عروس
The bride unveils before nobles and commons (alike); in the bridal chamber the king is (alone) with the bride.
هست بسیار اهل حال از صوفیان ** نادر است اهل مقام اندر میان
There is many a one of the Súfís who enjoys hál, (but) he that has attained to maqám is rare amongst them.
از منازلهای جانش یاد داد ** وز سفرهای روانش یاد داد
He (‘Umar) reminded him of the stages traversed by the soul, and he reminded him of the journeys of the spirit,
وز زمانی کز زمان خالی بده ست ** وز مقام قدس که اجلالی بده ست1440
And of the Time which has (ever) been void of time, and of the Station of Holiness which has (ever) been majestical,