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1
1450-1459

  • باز بر موجود افسونی چو خواند ** زو دو اسبه در عدم موجود راند 1450
  • When, again, He recited a spell over the existent, at His word the existent marched (back) post-haste into non-existence.

  • گفت در گوش گل و خندانش کرد ** گفت با سنگ و عقیق کانش کرد
  • He spake into the ear of the rose and made it laughing (blooming); He spake to the stone and made it a cornelian of the mine.

  • گفت با جسم آیتی تا جان شد او ** گفت با خورشید تا رخشان شد او
  • He spake to the body a sign (message), so that it became spirit; He spake to the sun, so that it became radiant.

  • باز در گوشش دمد نکته‌‌ی مخوف ** در رخ خورشید افتد صد کسوف‌‌
  • Again He breathes into its ear a fearful saying, and upon the face of the sun fall a hundred eclipses.

  • تا به گوش ابر آن گویا چه خواند ** کاو چو مشک از دیده‌‌ی خود اشک راند
  • Consider what that Speaker chanted into the ear of the cloud, so that it poured tears from its eye, like a waterskin.

  • تا به گوش خاک حق چه خوانده است ** کاو مراقب گشت و خامش مانده است‌‌ 1455
  • Consider what God has chanted into the ear of the earth, so that it became regardful and has (ever since) remained silent.”

  • در تردد هر که او آشفته است ** حق به گوش او معما گفته است‌‌
  • Whosoever in perplexity is sorely troubled, God has spoken the riddle into his ear,

  • تا کند محبوسش اندر دو گمان ** آن کنم کاو گفت یا خود ضد آن‌‌
  • That He may imprison him in two (doubtful) thoughts, (namely), “Shall I do that? He said that (bade me do that) or the contrary thereof?”

  • هم ز حق ترجیح یابد یک طرف ** ز آن دو یک را بر گزیند ز آن کنف‌‌
  • From (the decree of) God also, one side obtains the preponderance, and from that (Divine) quarter he chooses one of the two (alternatives).

  • گر نخواهی در تردد هوش جان ** کم فشار این پنبه اندر گوش جان‌‌
  • If thou wouldst not have the mind of thy spirit in (a state of) perplexity, do not stuff this cotton-wool into thy spiritual ear,