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1
1499-1508

  • ز آن پشیمانی که لرزانیدی‌‌اش ** مرتعش را کی پشیمان دیدی‌‌اش‌‌
  • You are sorry for having caused it (his hand) to shake: when did you see the man afflicted with (a morbid) tremor (to be) sorry?

  • بحث عقل است این چه عقل آن حیله‌‌گر ** تا ضعیفی ره برد آن جا مگر 1500
  • This is the intellectual quest— (but) what (sort of) intellect is that ingenious one? (The object of its quest is) perchance (by its means) a man of weak understanding may find his way to that place (gain some idea of the truth).

  • بحث عقلی گر در و مرجان بود ** آن دگر باشد که بحث جان بود
  • (Yet) the intellectual quest, though it be (fine as) pearls and coral, is other than the spiritual quest.

  • بحث جان اندر مقامی دیگر است ** باده‌‌ی جان را قوامی دیگر است‌‌
  • The spiritual quest is on another plane: the spiritual wine has another consistency.

  • آن زمان که بحث عقلی ساز بود ** این عمر با بو الحکم هم راز بود
  • At the time when the intellectual quest was in keeping (with the circumstances), this ‘Umar was intimate with Bu ’l-Hakam,

  • چون عمر از عقل آمد سوی جان ** بو الحکم بو جهل شد در حکم آن‌‌
  • (But) when ‘Umar went away from intellect towards spirit, Bu ’l-Hakam became Bú Jahl (the father of ignorance) in the case of that (spiritual quest).

  • سوی حس و سوی عقل او کامل است ** گر چه خود نسبت به جان او جاهل است‌‌ 1505
  • He is perfect on the side of sense-perception and understanding, though indeed he is ignorant in regard to the spirit.

  • بحث عقل و حس اثر دان یا سبب ** بحث جانی یا عجب یا بو العجب‌‌
  • Know that the quest of the intellect and the senses is (concerned with) effects or secondary causes. The spiritual quest is either wonder or the father of wonder (either wonderful or beyond wonder).

  • ضوء جان آمد نماند ای مستضی ** لازم و ملزوم و نافی مقتضی‌‌
  • The illumination of the spirit comes: (then) there remains not, O thou who seekest illumination, conclusion and premise or that which contradicts (a statement) (or) that which renders (its acceptance) necessary,

  • ز آن که بینایی که نورش بازغ است ** از دلیل چون عصا بس فارغ است‌‌
  • Because the seer on whom His (God's) Light is dawning is quite independent of the (logical) proof which resembles a (blind man's) staff.

  • تفسیر و هو معکم أين ما کنتم
  • Commentary on “And He is with you wheresoever ye be.”