چون تو در قرآن حق بگریختی ** با روان انبیا آمیختی‌‌

When you have fled (for refuge) to the Qur’án of God, you have mingled with the spirit of the prophets.

هست قرآن حالهای انبیا ** ماهیان بحر پاک کبریا

The Qur’án is (a description of) the states of the prophets, (who are) the fishes of the holy sea of (Divine) Majesty.

ور بخوانی و نه‌‌ای قرآن پذیر ** انبیا و اولیا را دیده گیر

And if you read and do not accept (take to heart) the Qur’án, suppose you have seen the prophets and saints (what will that avail you?);

ور پذیرایی چو بر خوانی قصص ** مرغ جانت تنگ آید در قفص‌‌ 1540

But if you are accepting (the Qur’án), when you read the stories (of the prophets), the bird, your soul, will be distressed in its cage.

مرغ کاو اندر قفس زندانی است ** می‌‌نجوید رستن از نادانی است‌‌

The bird that is a prisoner in a cage, (if it) is not seeking to escape, ’tis from ignorance.

روحهایی کز قفسها رسته‌‌اند ** انبیای رهبر شایسته‌‌اند

The spirits which have escaped from their cages are the prophets, (those) worthy guides.

از برون آوازشان آید ز دین ** که ره رستن ترا این است این‌‌

From without comes their voice, (telling) of religion, (and crying), “This, this is the way of escape for thee.

ما به دین رستیم زین ننگین قفس ** جز که این ره نیست چاره‌‌ی این قفس‌‌

By this we escaped from this narrow cage: there is no means of escape from this cage but this way,

خویش را رنجور سازی زار زار ** تا ترا بیرون کنند از اشتهار 1545

(That) thou shouldst make thyself ill, exceedingly wretched, in order that thou mayst be let out from (the cage of) reputation.”

که اشتهار خلق بند محکم است ** در ره این از بند آهن کی کم است‌‌

Worldly reputation is a strong chain: in the Way how is this less than a chain of iron?

قصه‌‌ی بازرگان که طوطی محبوس او او را پیغام داد به طوطیان هندوستان هنگام رفتن به تجارت‌‌

The story of the merchant to whom the captive parrot gave a message for the parrots of India on the occasion of his going (thither) to trade.