جهل آید پیش او دانش شود ** جهل شد علمی که در ناقص رود
If ignorance come to him (the perfect man), it becomes knowledge, (but) the knowledge that goes into the disbelieving man becomes ignorance.
هر چه گیرد علتی علت شود ** کفر گیرد کاملی ملت شود
Whatever an ill man takes becomes illness, (but) if a perfect man takes infidelity, it becomes religion.
ای مری کرده پیاده با سوار ** سر نخواهی برد اکنون پای دار
O thou who, being on foot, hast contended with a horseman, thou wilt not save thy head. Now hold thy foot (desist)!
تعظیم ساحران مر موسی را علیه السلام که چه فرمایی اول تو اندازی عصا یا ما
How the magicians paid respect to Moses, on whom be peace, saying, “What dost thou command? Wilt thou cast down thy rod first?”
ساحران در عهد فرعون لعین ** چون مری کردند با موسی به کین1615
The magicians in the time of the accursed Pharaoh, when they contended with Moses in enmity,
لیک موسی را مقدم داشتند ** ساحران او را مکرم داشتند
Yet gave Moses the precedence—the magicians held him in honour—
ز آن که گفتندش که فرمان آن تست ** گر تو می‌‌خواهی عصا بفکن نخست
Because they said to him, “’Tis for thee to command: (if) thou wishest, do thou cast down thy rod first (of all).”
گفت نی اول شما ای ساحران ** افکنید آن مکرها را در میان
“Nay,” said he, “first do ye, O magicians, cast down those tricks (objects of enchantment) into the middle (where all can see them).”
این قدر تعظیم دینشان را خرید ** کز مری آن دست و پاهاشان برید
This amount of respect purchased their (belief in) (the true) religion, so that it (the true belief) cut off the hands and feet of their contention (prevented them from disputing further with Moses).
ساحران چون حق او بشناختند ** دست و پا در جرم آن درباختند1620
When the magicians acknowledged his (Moses') right, they sacrificed their hands and feet (as a penance) for the sin of that (contention).
لقمه و نکته ست کامل را حلال ** تو نه‌‌ای کامل مخور می‌‌باش لال
To the perfect man (every) mouthful (of food) and (every) saying is lawful. Thou art not perfect: do not eat, be mute,