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باده از ما مست شد نی ما از او ** قالب از ما هست شد نی ما از او
- Wine became intoxicated with us, not we with it; the body came into being from us, not we from it.
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ما چو زنبوریم و قالبها چو موم ** خانه خانه کرده قالب را چو موم
- We are as bees, and bodies are as wax (honeycomb): we have made the body, cell by cell, like wax.
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رجوع به حکایت خواجهی تاجر
- Reverting to the tale of the merchant who went to trade (in India).
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بس دراز است این حدیث خواجه گو ** تا چه شد احوال آن مرد نکو
- This (discourse) is very long. Tell the story of the merchant, that we may see what happened to that good man.
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خواجه اندر آتش و درد و حنین ** صد پراکنده همیگفت این چنین 1815
- The merchant in fire (burning grief) and anguish and yearning was uttering a hundred distracted phrases like this,
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گه تناقض گاه ناز و گه نیاز ** گاه سودای حقیقت گه مجاز
- Now self-contradiction, now disdain, now supplication, now passion for reality, now metaphor (unreality).
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مرد غرقه گشته جانی میکند ** دست را در هر گیاهی میزند
- The drowning man suffers an agony of soul and clutches at every straw.
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تا کدامش دست گیرد در خطر ** دست و پایی میزند از بیم سر
- For fear of (losing) his head (life), he flings about (both) hand and foot to see whether any one will take his hand (help him) in peril.
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دوست دارد یار این آشفتگی ** کوشش بیهوده به از خفتگی
- The Friend loves this agitation: it is better to struggle vainly than to lie still.
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آن که او شاه است او بیکار نیست ** ناله از وی طرفه کاو بیمار نیست 1820
- He who is the King (of all) is not idle, (though) complaint from Him would be a marvel, for He is not ill.
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بهر این فرمود رحمان ای پسر ** کل يوم هو فی شأن ای پسر
- For this reason said the Merciful (God), O son, “Every day He is (busy) in an affair,” O son.