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نوح و موسی را نه دریا یار شد ** نه بر اعداشان به کین قهار شد
- Did not the sea become a friend to Noah and Moses? Did it not become overbearing in vengeance against their enemies?
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آتش ابراهیم را نی قلعه بود ** تا بر آورد از دل نمرود دود
- Was not the fire a fortress for Abraham, so that it raised smoke (sighs of despair) from the heart of Nimrod?
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کوه یحیی را نه سوی خویش خواند ** قاصدانش را به زخم سنگ راند
- Did not the mountain call Yahyá (John the Baptist) to itself and drive off his pursuers with blows of stone?
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گفت ای یحیی بیا در من گریز ** تا پناهت باشم از شمشیر تیز
- “O Yahyá,” it said, “come, take refuge in me, that I may be thy shelter from the sharp sword.”
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وداع کردن طوطی خواجه را و پریدن
- How the parrot bade farewell to the merchant and flew away.
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یک دو پندش داد طوطی بینفاق ** بعد از آن گفتش سلام الفراق 1845
- The parrot gave him one or two counsels devoid of hypocrisy and after that bade him the farewell of parting.
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خواجه گفتش فی أمان الله برو ** مر مرا اکنون نمودی راه نو
- The merchant said to her, “Go, God protect thee! Just now thou hast shown to me a new Way.”
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خواجه با خود گفت کاین پند من است ** راه او گیرم که این ره روشن است
- Said the merchant to himself, “This is the counsel for me; I will take her Way, for this Way is shining with light.
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جان من کمتر ز طوطی کی بود ** جان چنین باید که نیکو پی بود
- How should my soul be meaner than the parrot? The soul ought to follow a good track like this.”
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مضرت تعظیم خلق و انگشت نمای شدن
- The harmfulness of being honoured by the people and of becoming conspicuous.
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تن قفس شکل است تن شد خار جان ** در فریب داخلان و خارجان
- The body is cage-like: the body, amidst the cajoleries of those who come in and go out, became a thorn to the soul.
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اینش گوید من شوم هم راز تو ** و آنش گوید نی منم انباز تو 1850
- This one says to him, “I will be thy confidant,” and that one says, “Nay, I am thy partner.”