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آن اثر میماندت در اندرون ** در مدیح این حالتت هست آزمون 1860
- (Yet) the effect thereof is remaining within you. The same experience happens to you in the case of praise.
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آن اثر هم روزها باقی بود ** مایهی کبر و خداع جان شود
- The effect of that too lasts for many days and becomes a source of arrogance and deception of the soul,
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لیک ننماید چو شیرین است مدح ** بد نماید ز آن که تلخ افتاد قدح
- But it does not show itself, because praise is sweet; (in the case of blame) the evil shows itself, because blame is bitter.
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همچو مطبوخ است و حب کان را خوری ** تا به دیری شورش و رنج اندری
- It (blame) is like (bitter) decoctions and pills which you swallow and for a long time you are in disturbance and pain,
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ور خوری حلوا بود ذوقش دمی ** این اثر چون آن نمیپاید همی
- Whereas, if you eat halwá (sweetmeat), its taste is momentary: this effect, like the other, is not enduring for ever.
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چون نمیپاید همیپاید نهان ** هر ضدی را تو به ضد او بدان 1865
- Since it does not endure (perceptibly), it endures imperceptibly: recognise every opposite by means of its opposite.
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چون شکر پاید نهان تاثیر او ** بعد حینی دمل آرد نیش جو
- When the effect of sugar endures (remains latent), after a while it produces boils that call for the lancet.
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نفس از بس مدحها فرعون شد ** کن ذلیل النفس هونا لا تسد
- The fleshly soul was made a Pharaoh by (receiving) many praises: be lowly of spirit through meekness, do not domineer.
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تا توانی بنده شو سلطان مباش ** زخم کش چون گوی شو چوگان مباش
- So far as you can, become a slave, do not be a monarch. Suffer blows: become like the ball, do not be the bat.
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ور نه چون لطفت نماند وین جمال ** از تو آید آن حریفان را ملال
- Otherwise, when this elegance and beauty remains with you no more, you will be loathed by those companions.