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1
1941-1950

  • هر کجا تابم ز مشکات دمی ** حل شد آن جا مشکلات عالمی‌‌
  • Wheresoever I shine forth from the lamp-niche of a breath (Divine word), there the difficulties of a (whole) world are resolved.
  • ظلمتی را کافتابش بر نداشت ** از دم ما گردد آن ظلمت چو چاشت‌‌
  • The darkness which the (earthly) sun did not remove, through My breath that darkness becomes like bright morning.”
  • آدمی را او به خویش اسما نمود ** دیگران را ز آدم اسما می‌‌گشود
  • To an Adam He in His own person showed the (Divine) Names; to the rest He was revealing the Names by means of Adam.
  • خواه ز آدم گیر نورش خواه از او ** خواه از خم گیر می‌‌خواه از کدو
  • Do thou receive His light either from Adam or from Himself: take the wine either from the jar or from the gourd (cup),
  • کاین کدو با خنب پیوسته ست سخت ** نی چو تو شاد آن کدوی نیک بخت‌‌ 1945
  • For this gourd is very closely connected with the jar: the blessed gourd is not rejoiced (by the same causes) as thou art.
  • گفت طوبی من رآنی مصطفا ** و الذی یبصر لمن وجهی رأی‌‌
  • Mustafá (Mohammed) said, “Happy he that has seen me and he that looks at him that saw my face.”
  • چون چراغی نور شمعی را کشید ** هر که دید آن را یقین آن شمع دید
  • When a lamp has derived (its) light from a candle, every one that sees it (the lamp) certainly sees the candle.
  • همچنین تا صد چراغ ار نقل شد ** دیدن آخر لقای اصل شد
  • If transmission (of the light) occurs in this way till a hundred lamps (are lighted), the seeing of the last (lamp) becomes a meeting with the original (light).
  • خواه از نور پسین بستان تو آن ** هیچ فرقی نیست خواه از شمع‌‌دان‌‌
  • Either take it from the hindmost light—there is no difference—or from the candle of the Spirit.
  • خواه بین نور از چراغ آخرین ** خواه بین نورش ز شمع غابرین‌‌ 1950
  • Either behold the light (of God) from the lamp of the last (saints), or behold His light from the candle of those who have gone before.
  • در بیان این حدیث که إن لربکم فی أیام دهرکم نفحات ألا فتعرضوا لها
  • Explanation of the Tradition, “Verily, your Lord hath, during the days of your time, certain breathings: oh, address yourselves to (receive) them.”