لیک از تانیث جان را باک نیست ** روح را با مرد و زن اشراک نیست‌‌

لیک از تانیث جان را باک نیست ** روح را با مرد و زن اشراک نیست‌‌ 1975

But there is no fear (harm) to the Spirit from being feminine: the Spirit has no association (nothing in common) with man and woman.

از مونث وز مذکر برتر است ** این نه آن جان است کز خشک و تر است‌‌

It is higher than feminine and masculine: this is not that spirit which is composed of dryness and moisture.

این نه آن جان است کافزاید ز نان ** یا گهی باشد چنین گاهی چنان‌‌

This is not that spirit which is increased by (eating) bread, or which is sometimes like this and sometimes like that.

خوش کننده ست و خوش و عین خوشی ** بی‌‌خوشی نبود خوشی ای مرتشی‌‌

It is a doer of (what is) sweet, and (it is) sweet, and the essence of sweetness. Without (inward) sweetness there is no sweetness, O taker of bribes!

چون تو شیرین از شکر باشی بود ** کان شکر گاهی ز تو غایب شود

When thou art (made) sweet by sugar, it may be that at some time that sugar will vanish from thee;

چون شکر گردی ز تاثیر وفا ** پس شکر کی از شکر باشد جدا 1980

(But) when thou becomest sugar from the effect produced by faithfulness, then how should sugar be parted from sugar?

عاشق از خود چون غذا یابد رحیق ** عقل آن جا گم شود گم ای رفیق‌‌

When the lover (of God) is fed from (within) himself with pure wine, there reason becomes lost, lost, O comrade.

عقل جزوی عشق را منکر بود ** گر چه بنماید که صاحب سر بود

Partial (discursive) reason is a denier of Love, though it may give out that it is a confidant.

زیرک و داناست اما نیست نیست ** تا فرشته لا نشد اهریمنی است‌‌

It is clever and knowing, but it is not naught (devoid of self-existence): until the angel has become naught, he is an Ahriman (Devil).

او به قول و فعل یار ما بود ** چون به حکم حال آیی لا بود

It (partial reason) is our friend in word and deed, (but) when you come to the case of inward feeling (ecstasy), it is naught (of no account).