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ناید آن الا که بر خاصان پدید ** باقیان فی لبس من خلق جدید
- That is not discerned save by the elect; the rest are in doubt as to a new creation.
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هست باران از پی پروردگی ** هست باران از پی پژمردگی
- There is rain for the sake of nurture; there is (also) rain for the sake of decay.
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نفع باران بهاران بو العجب ** باغ را باران پاییزی چو تب
- Marvellous is the benefit of the rain of springtime, (but) to the garden the autumnal rain is like a (consuming) fever.
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آن بهاری ناز پروردش کند ** وین خزانی ناخوش و زردش کند
- That vernal (rain) makes it tenderly nurtured (flourishing), while this autumnal (rain) makes it sickly and wan.
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همچنین سرما و باد و آفتاب ** بر تفاوت دان و سر رشته بیاب 2040
- Similarly know that cold and wind and sun are at variance (produce various effects); and find the clue.
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همچنین در غیب انواع است این ** در زیان و سود و در ربح و غبین
- Even so in the Unseen World there are these different sorts, (consisting) in loss and gain and in profit and defraudment (damage).
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این دم ابدال باشد ز آن بهار ** در دل و جان روید از وی سبزه‌‌زار
- This breath of the Abdál (saints) is from that (spiritual) springtide: from it there grows a green garden in heart and soul.
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فعل باران بهاری با درخت ** آید از انفاسشان در نیک بخت
- From their breaths there comes (is produced) in him who is fortunate the (same) effect (as that) of the spring rain on the tree.
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گر درخت خشک باشد در مکان ** عیب آن از باد جان افزا مدان
- If there be in the place a dry tree, do not deem its defect to be due to the life quickening wind.
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باد کار خویش کرد و بروزید ** آن که جانی داشت بر جانش گزید 2045
- The wind did its own work and blew on: he that had a soul chose it in preference to his soul.
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در معنی این حدیث که اغتنموا برد الربیع الی آخره
- On the meaning of the Tradition, “Take advantage of the coolness of the spring season, etc.”