گر نمیآید بلی ز یشان ولی ** آمدنشان از عدم باشد بلی
If (the answer) “Yea” is not coming from them, yet their coming from non-existence (into existence) is (equivalent to) “Yea.”
ز آن چه گفتم من ز فهم سنگ و چوب ** در بیانش قصهای هش دار خوب
Listen to a goodly tale in explanation of what I have said concerning the (spiritual) apprehension of (possessed by) stone and wood.
نالیدن ستون حنانه چون برای پیغامبر علیه السلام منبر ساختند که جماعت انبوه شد گفتند ما روی مبارک تو را به هنگام وعظ نمیبینیم و شنیدن رسول و صحابه آن ناله را و سؤال و جواب مصطفی صلی الله علیه و اله و سلم با ستون صریح
How the moaning pillar complained when they made a pulpit for the Prophet, on whom be peace—for the multitude had become great, and said, “We do not see thy blessed face when thou art exhorting us”—and how the Prophet and his Companions heard that complaint, and how Mustafá conversed with the pillar in clear language.
استن حنانه از هجر رسول ** ناله میزد همچو ارباب عقول
The moaning pillar was complaining of (its) separation from the Prophet, just as rational beings (might do).
گفت پیغمبر چه خواهی ای ستون ** گفت جانم از فراقت گشت خون
The Prophet said, “O pillar, what dost thou want?” It said, “My soul is turned to blood because of parting from thee.
مسندت من بودم از من تاختی ** بر سر منبر تو مسند ساختی2115
I was thy support: (now) thou hast run away from me: thou hast devised a place to lean against upon the pulpit.”
گفت خواهی که ترا نخلی کنند ** شرقی و غربی ز تو میوه چنند
“Dost thou desire,” said he, “to be made a date-palm, (so that) the people of the East and the West shall gather fruit from thee?
یا در آن عالم حقت سروی کند ** تا تر و تازه بمانی تا ابد
Or that He (God) should make thee a cypress in yonder world, so that thou wilt remain everlastingly fresh and flourishing?”
گفت آن خواهم که دایم شد بقاش ** بشنو ای غافل کم از چوبی مباش
It replied, “I desire that whereof the life is enduring for ever.” Hearken, O heedless one! Be not thou less than a piece of wood!
آن ستون را دفن کرد اندر زمین ** تا چو مردم حشر گردد یوم دین
He (the Prophet) buried that pillar in the earth, that it may be raised from the dead, like mankind, on the day of Resurrection,
تا بدانی هر که را یزدان بخواند ** از همه کار جهان بیکار ماند2120
That (hence) thou mayst know that every one whom God has called (to Himself) remains disengaged from all the work of this world.