مسندت من بودم از من تاختی ** بر سر منبر تو مسند ساختی‌‌

مسندت من بودم از من تاختی ** بر سر منبر تو مسند ساختی‌‌ 2115

I was thy support: (now) thou hast run away from me: thou hast devised a place to lean against upon the pulpit.”

گفت خواهی که ترا نخلی کنند ** شرقی و غربی ز تو میوه چنند

“Dost thou desire,” said he, “to be made a date-palm, (so that) the people of the East and the West shall gather fruit from thee?

یا در آن عالم حقت سروی کند ** تا تر و تازه بمانی تا ابد

Or that He (God) should make thee a cypress in yonder world, so that thou wilt remain everlastingly fresh and flourishing?”

گفت آن خواهم که دایم شد بقاش ** بشنو ای غافل کم از چوبی مباش‌‌

It replied, “I desire that whereof the life is enduring for ever.” Hearken, O heedless one! Be not thou less than a piece of wood!

آن ستون را دفن کرد اندر زمین ** تا چو مردم حشر گردد یوم دین‌‌

He (the Prophet) buried that pillar in the earth, that it may be raised from the dead, like mankind, on the day of Resurrection,

تا بدانی هر که را یزدان بخواند ** از همه کار جهان بی‌‌کار ماند 2120

That (hence) thou mayst know that every one whom God has called (to Himself) remains disengaged from all the work of this world.

هر که را باشد ز یزدان کار و بار ** یافت بار آن جا و بیرون شد ز کار

Whosoever hath his work and business from God, gains admission there and goes forth from (abandons worldly) work.

آن که او را نبود از اسرار داد ** کی کند تصدیق او ناله‌‌ی جماد

He that hath no gift (portion) of spiritual mysteries, how should he believe in the complaining of inanimate things?

گوید آری نه ز دل بهر وفاق ** تا نگویندش که هست اهل نفاق‌‌

He says “Yes,” not from his heart (but) for agreement's sake, lest people should say that he is a hypocrite (in his religion).

گر نیندی واقفان امر کن ** در جهان رد گشته بودی این سخن‌‌

Unless there were knowers of the (Divine) command “Be!”, this doctrine (that inanimate things are capable of speech) would have been rejected in the world.