داد خود از کس نیابم جز مگر ** ز آن که او از من به من نزدیکتر
I shall not get justice for myself from any one except, surely, from Him who is nearer to me than I;
کاین منی از وی رسد دم دم مرا ** پس و را بینم چو این شد کم مرا
For this “I-hood” comes to me from Him moment by moment: therefore when this has failed me, I see (only) Him,
همچو آن کاو با تو باشد زر شمر ** سوی او داری نه سوی خود نظر
As (when you are with) one who is counting out gold to you, you keep your gaze (directed) towards him, not towards yourself.
گردانیدن عمر نظر او را از مقام گریه که هستی است به مقام استغراق که نیستی است
How ‘Umar, may God be well-pleased with him, bade him (the harper) turn his gaze from the stage of weeping, which is (self-) existence, to the stage of absorption (in God).
پس عمر گفتش که این زاری تو ** هست هم آثار هشیاری تو
Then ‘Umar said to him, “This wailing of thine is also (one of) the marks of thy sobriety (self-consciousness).
راه فانی گشته راهی دیگر است ** ز آن که هشیاری گناهی دیگر است2200
The way of him that has passed away (from self-consciousness) is another way, because sobriety is another sin.
هست هشیاری ز یاد ما مضی ** ماضی و مستقبلت پرده‌‌ی خدا
Sobriety exists (arises) from recollection of what is past: past and future are to thee a curtain (separating thee) from God.
آتش اندر زن به هر دو تا به کی ** پر گره باشی از این هر دو چو نی
Cast fire on them both: how long, because of these twain, wilt thou be full of knots (joints) like a reed?
تا گره با نی بود هم راز نیست ** همنشین آن لب و آواز نیست
Whilst the reed is knotted, it is not a sharer of secrets: it is not the companion of the (flute-player's) lip and voice.
چون به طوفی خود به طوفی مرتدی ** چون به خانه آمدی هم با خودی
When thou art (engaged) in going about (seeking God) thou art indeed wrapped in (thy) going about: when thou hast come home, thou art still with thyself (self-conscious).
ای خبرهات از خبر ده بی‌‌خبر ** توبه‌‌ی تو از گناه تو بتر2205
O thou whose knowledge is without knowledge of the Giver of knowledge, thy repentance is worse than thy sin.