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  • این غمان بیخ کن چون داس ماست ** این چنین شد و آن چنان وسواس ماست‌‌
  • These uprooting griefs are as a scythe to us: (to think that) this is such and such or that that is such and such is a temptation (of the Devil) to us.

  • دان که هر رنجی ز مردن پاره‌‌ای است ** جزو مرگ از خود بران گر چاره‌‌ای است‌‌
  • Know that every pain is a piece of Death: expel (that) part of Death from thee, if there be a means (of doing so).

  • چون ز جزو مرگ نتوانی گریخت ** دان که کلش بر سرت خواهند ریخت‌‌
  • When thou canst not flee from the part of Death, know that the whole of it will be poured upon thy head.

  • جزو مرگ ار گشت شیرین مر ترا ** دان که شیرین می‌‌کند کل را خدا 2300
  • If the part of Death has become sweet to thee, know that God will make the whole sweet.

  • دردها از مرگ می‌‌آید رسول ** از رسولش رو مگردان ای فضول‌‌
  • Pains are coming from Death as (his) messengers: do not avert thy face from his messenger, O foolish one!

  • هر که شیرین می‌‌زید او تلخ مرد ** هر که او تن را پرستد جان نبرد
  • Whoever lives sweetly (pleasantly) dies bitterly (painfully): whoever serves his body does not save his soul.

  • گوسفندان را ز صحرا می‌‌کشند ** آن که فربه تر مر آن را می‌‌کشند
  • Sheep are driven from the plains (to the town): they kill those that are fattest.

  • شب گذشت و صبح آمد ای تمر ** چند گیری این فسانه‌‌ی زر ز سر
  • The night is past and dawn is come. O my soul, how long wilt thou take up (again) this tale of gold from the beginning?

  • تو جوان بودی و قانع‌‌تر بدی ** زر طلب گشتی خود اول زر بدی‌‌ 2305
  • Thou wert young (once), and (then) thou wert more contented: (now) thou hast become a seeker of gold, (but) at first thou wert gold indeed (precious and perfect).

  • رز بدی پر میوه چون کاسد شدی ** وقت میوه پختنت فاسد شدی‌‌
  • Thou wert a fruitful vine: how hast thou become unsaleable (worthless)? How hast thou become rotten when thy fruit is ripening?