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چون حکیمک اعتقادی کرده است ** کاسمان بیضه زمین چون زرده است
- The wretched philosopher being firmly convinced that the sky is an egg and the earth like its yolk,
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گفت سائل چون بماند این خاکدان ** در میان این محیط آسمان
- Some one asked him how this earth remains, in the midst of this surrounding expanse of sky,
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همچو قندیلی معلق در هوا ** نی به اسفل میرود نی بر علی
- Suspended in the air like a lamp, moving neither to the bottom nor to the top.
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آن حکیمش گفت کز جذب سما ** از جهات شش بماند اندر هوا 2485
- The philosopher said to him, “It remains in the air because of the attraction exerted by the sky from (all) six directions.
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چون ز مغناطیس قبهی ریخته ** در میان ماند آهنی آویخته
- (The sky is) like a vault moulded (made) of lodestone: (the earth like) a suspended piece of iron remains in the middle.”
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آن دگر گفت آسمان با صفا ** کی کشد در خود زمین تیره را
- Said the other, “How should the pure sky draw the dark earth to itself?
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بلکه دفعش میکند از شش جهات ** ز آن بماند اندر میان عاصفات
- Nay, it is repelling it (the earth) from (all) six directions: hence it (the earth) remains (suspended) amidst the violent winds (currents).”
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پس ز دفع خاطر اهل کمال ** جان فرعونان بماند اندر ضلال
- (Similarly), then, because of the repulsion exerted by the hearts of the perfect (saints), the spirits of Pharaohs remain in perdition.
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پس ز دفع این جهان و آن جهان ** ماندهاند این بیرهان بیاین و آن 2490
- Therefore, through being rejected by this world and by that world, these lost ones have been left without either this or that.
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سرکشی از بندگان ذو الجلال ** دان که دارند از وجود تو ملال
- If you turn away your head from the (holy) servants of the Almighty, know that they are disgusted by your existence.