عالم کبری به قدرت سحر کرد ** کرد خود را در کهین نقشی نورد
By his power he enchanted the macrocosm (universe), he enfolded himself in a very small frame.
ابلهانش فرد دیدند و ضعیف ** کی ضعیف است آن که با شه شد حریف
The foolish deemed him to be lonely and weak: how is he weak who has become the King's companion?
ابلهان گفتند مردی بیش نیست ** وای آن کاو عاقبت اندیش نیست
The foolish said, “He is a man, nothing more”: woe to him that recks not of the end!
حقیر و بی‌‌خصم دیدن دیده‌‌های حس صالح و ناقه‌‌ی صالح را، چون خواهد که حق لشکری را هلاک کند در نظر ایشان حقیر نماید خصمان را و اندک اگر چه غالب باشد آن خصم و يقللکم فی أعينهم ليقضي الله أمرا کان مفعولا
How the eyes of (external) sense regarded Sálih and his she-camel as despicable and without a champion; (for) when God is about to destroy an army He makes their adversaries appear despicable and few in their sight, even though the adversary be superior in strength: “and He was making you few in their eyes, that God might bring to pass a thing that was to be done.”
ناقه‌‌ی صالح به صورت بد شتر ** پی بریدندش ز جهل آن قوم مر
The she-camel of Sálih was in (outward) form a camel: that bitter (graceless) tribe hamstrung (and slaughtered) her in their folly.
از برای آب چون خصمش شدند ** نان کور و آب کور ایشان بدند2510
When they became her foes on account of the water (which she shared with them), they were blind to bread and blind to water (ungrateful for the blessings of God).
ناقة الله آب خورد از جوی و میغ ** آب حق را داشتند از حق دریغ
God's she-camel drank water from brook and cloud: they (really) withheld God's water from God.
ناقه‌‌ی صالح چو جسم صالحان ** شد کمینی در هلاک طالحان
The she-camel of Sálih became, like the bodies of righteous men, an ambush for the destruction of the wicked,
تا بر آن امت ز حکم مرگ و درد ** ناقة الله و سقیاها چه کرد
That (you may see) what (the Divine command), Let God's she-camel have her portion of water, wrought against that people, through the ordainment of death and woe.