آن که زیرک‌‌تر به بو بشناسدش ** و آن دگر چون بر لب و دندان زدش‌‌

آن که زیرک‌‌تر به بو بشناسدش ** و آن دگر چون بر لب و دندان زدش‌‌ 2585

He that is more sagacious (than the rest) will know it by the smell; another (only) when it touches his lips and teeth:

پس لبش ردش کند پیش از گلو ** گر چه نعره می‌‌زند شیطان کلوا

Then his lips will reject it before (it reaches) his throat, although the Devil is shouting, “Eat ye!”

و آن دگر را در گلو پیدا کند ** و آن دگر را در بدن رسوا کند

And to another it will declare (itself) in his throat, while to another it will unmask in his body;

و آن دگر را در حدث سوزش دهد ** ذوق آن زخم جگر دوزش دهد

And to another it will give burning pain in evacuation: its taste will deal him a blow that pierces his liver.

و آن دگر را بعد ایام و شهور ** و آن دگر را بعد مرگ از قعر گور

And to another (it will become manifest) after days and months; and to another after death, from the depth of the grave;

ور دهندش مهلت اندر قعر گور ** لا بد آن پیدا شود یوم النشور 2590

And if he be given a respite in the depth of the grave, (then) it will inevitably become manifest on the Day of Resurrection.

هر نبات و شکری را در جهان ** مهلتی پیداست از دور زمان‌‌

Every piece of candy and sugar (desirable thing) in the world manifestly has a period granted to it from the revolution of Time.

سالها باید که اندر آفتاب ** لعل یابد رنگ و رخشانی و تاب‌‌

Years are needed in order that the ruby in (exposed to the rays of) the sun may obtain (the perfect) tint and splendour and brilliance.

باز تره در دو ماه اندر رسد ** باز تا سالی گل احمر رسد

Vegetables, again, reach maturity in two months, while the red rose comes to perfection in a year.

بهر این فرمود حق عز و جل ** سوره الانعام در ذکر اجل‌‌

For this reason the Almighty and Glorious God in the Súratu ’l-An‘ám has made mention of an appointed term (ajal).