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دل مپوشان تا پدید آید دلم ** تا قبول آرم هر آن چه قابلم
- Do not hide thy heart (but reveal it), in order that mine may be revealed and that I may accept whatever I am capable of (performing).
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چون کنم در دست من چه چاره است ** در نگر تا جان من چه کاره است
- How shall I do? What remedy is in my power? Look what a plight my soul is in.”
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تعیین کردن زن طریق طلب روزی کدخدای خود را و قبول کردن او
- How the wife specified to her husband the way to earn daily bread and how he accepted (her proposal).
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گفت زن یک آفتابی تافته ست ** عالمی زو روشنایی یافته ست
- The wife said, “A sun has shone forth, a (whole) world has received light from him—
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نایب رحمان خلیفهی کردگار ** شهر بغداد است از وی چون بهار 2685
- The Vicar of the Merciful (God), the Khalífa of the Creator: through him the city of Baghdád is (gay and happy) as the season of spring.
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گر بپیوندی بدان شه شه شوی ** سوی هر ادبار تا کی میروی
- If thou gain access to that King, thou wilt become a king: how long wilt thou go after every (kind of) misfortune?”
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همنشینی مقبلان چون کیمیاست ** چون نظرشان کیمیایی خود کجاست
- Companionship with kings is like the Elixir: indeed, how is an Elixir like (to be compared with) their looks (of favour)?
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چشم احمد بر ابو بکری زده ** او ز یک تصدیق صدیق آمده
- The eye of Ahmad (Mohammed) was cast upon an Abú Bakr: he by a single act of faith became a Siddíq.
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گفت من شه را پذیرا چون شوم ** بیبهانه سوی او من چون روم
- Said the husband, “How should I go to meet the King? How should I go to him without a pretext?
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نسبتی باید مرا یا حیلتی ** هیچ پیشه راست شد بیآلتی 2690
- I must have some reference or device: is any handicraft right (possible) without tools?
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همچو آن مجنون که بشنید از یکی ** که مرض آمد به لیلی اندکی
- As (to mention a similar case) the famous Majnún, when he heard from some one that Laylá was a little unwell,