این چنین حسها و ادراکات ما ** قطرهای باشد در آن نهر صفا
Our senses and perceptions, such as they are, are (but) a single drop in that pure river.
در نمد دوختن زن عرب سبوی آب باران را و مهر نهادن بر وی از غایت اعتقاد عرب
How the Arab's wife sewed the jug of rain-water in a felt cloth and put a seal on it because of the Arab's utter conviction (that it was a precious gift for the King).
مرد گفت آری سبو را سر ببند ** هین که این هدیه ست ما را سودمند2720
“Yes,” said the husband, “stop up the mouth of the jug. Take care, for this is a gift that will bring us profit.
در نمد در دوز تو این کوزه را ** تا گشاید شه به هدیه روزه را
Sew this jug in felt, that the King may break his fast with our gift,
کاین چنین اندر همه آفاق نیست ** جز رحیق و مایهی اذواق نیست
For there is no (water) like this in all the world: it is naught but pure wine and the source of pleasures (to the taste).”
ز آن که ایشان ز آبهای تلخ و شور ** دایما پر علتاند و نیم کور
(This he said) because they (people like him) are always full of infirmity and half-blind from (drinking) bitter and briny waters.
مرغ کآب شور باشد مسکنش ** او چه داند جای آب روشنش
The bird whose dwelling-place is the briny water, how should it know where to find in it the clear (and sweet) water?
ای که اندر چشمهی شورست جان ** تو چه دانی شط و جیحون و فرات2725
O thou whose abode is in the briny spring, how shouldst thou know the Shatt and the Jayhún and the Euphrates?
ای تو نارسته از این فانی رباط ** تو چه دانی محو و سکر و انبساط
O thou who hast not escaped from this fleeting caravanseray (the material world), how shouldst thou know (the meaning of) “self-extinction” and (mystical) “intoxication” and “expansion”?
ور بدانی نقلت از اب وز جد است ** پیش تو این نامها چون ابجد است
And if thou knowest, ’tis (by rote, like the knowledge) handed down to thee from father and grandfather: to thee these names are like abjad.
ابجد و هوز چه فاش است و پدید ** بر همه طفلان و معنی بس بعید
How plain and evident to all children are abjad and hawwaz, and (yet) the real meaning is far away (hard to reach).