Bounty is seeking the beggars and the poor, just as fair ones who seek a clear mirror.
روی خوبان ز آینه زیبا شود ** روی احسان از گدا پیدا شود
The face of the fair is made beautiful by the mirror, the face of Beneficence is made visible by the beggar.
پس از این فرمود حق در و الضحی ** بانگ کم زن ای محمد بر گدا
Therefore on this account God said in the Súra Wa’d-Duhá, “O Mohammed, do not shout at (and drive away) the beggar.”
چون گدا آیینه‌‌ی جود است هان ** دم بود بر روی آیینه زیان
Inasmuch as the beggar is the mirror of Bounty, take care! Breath is hurtful to the face of the mirror.
آن یکی جودش گدا آرد پدید ** و آن دگر بخشد گدایان را مزید
In the one case, his (the giver's) bounty makes the beggar manifest (causes him to beg), while in the other case he (the giver), (without being asked), bestows on the beggars more (than they need).
پس گدایان آیت جود حق‌‌اند ** و آن که با حقند جود مطلق‌‌اند2750
Beggars, then, are the evidentiary sign of God's bounty, and they that are with God are (united with) the Absolute Bounty;
و آن که جز این دوست او خود مرده‌‌ای است ** او بر این در نیست نقش پرده‌‌ای است
And every one except those two (types of beggar) is truly a dead man: he is not at this door (the Divine Court), he is (lifeless as) a picture (embroidered) on a curtain.
فرق میان آن که درویش است به خدا و تشنه‌‌ی خدا و میان آن که درویش است از خدا و تشنه‌‌ی غیر است
The difference between one that is poor for (desirous of) God and thirsting for Him and one that is poor of (destitute of) God and thirsting for what is other than He.
نقش درویش است او نی اهل نان ** نقش سگ را تو مینداز استخوان
He (that seeks other than God) is the (mere) picture of a dervish, he is not worthy of bread (Divine bounty): do not throw a bone to the picture of a dog!
فقر لقمه دارد او نی فقر حق ** پیش نقش مرده‌‌ای کم نه طبق
He wants a morsel of food, he does not want God: do not set dishes before a lifeless picture!