ما سبوها پر به دجله می‌‌بریم ** گر نه خر دانیم خود را ما خریم‌‌

We are carrying jugs full (of water) to the Tigris: if we do not know ourselves to be asses, asses we are.

باری اعرابی بدان معذور بود ** کو ز دجله بی‌‌خبر بود و ز رود 2850

After all, the Bedouin was excusable, for he was inattentive and very blind to the Tigris and of the (great) river.

گر ز دجله با خبر بودی چو ما ** او نبردی آن سبو را جا به جا

If he had been acquainted with the Tigris, as we are, he would not have carried that jug from place to place;

بلکه از دجله چو واقف آمدی ** آن سبو را بر سر سنگی زدی‌‌

Nay, had he been aware of the Tigris, he would have dashed that jug against a stone.

قبول کردن خلیفه هدیه را و عطا فرمودن با کمال بی‌‌نیازی از آن هدیه و از آن سبو

How the Caliph accepted the gift and bestowed largesse, notwithstanding that he was entirely without need of the gift (the water) and the jug.

چون خلیفه دید و احوالش شنید ** آن سبو را پر ز زر کرد و مزید

When the Caliph saw (the gift) and heard his story, he filled the jug with gold and added (other presents).

آن عرب را کرد از فاقه خلاص ** داد بخششها و خلعتهای خاص‌‌

He delivered the Arab from penury, he bestowed donations and special robes of honour,

کاین سبو پر زر به دست او دهید ** چون که واگردد سوی دجله‌‌ش برید 2855

Saying, “Give into his hand this jug full of gold. When he returns (home), take him to the Tigris.

از ره خشک آمده ست و از سفر ** از ره آبش بود نزدیکتر

He has come (hither) by way of the desert and by travelling (on land): it will be nearer for him (to return) by way of the Tigris.”

چون به کشتی درنشست و دجله دید ** سجده می‌‌کرد از حیا و می‌‌خمید

When he (the Arab) embarked in the boat and beheld the Tigris, he was prostrating himself in shame and bowing (his head),

کای عجب لطف این شه وهاب را ** وین عجبتر کو ستد آن آب را

Saying, “Oh, wonderful is the kindness of this bounteous King, and ’tis (even) more wonderful that he took that water.