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1
2924-2933

  • پس خزان او را بهار است و حیات ** یک نماید سنگ و یاقوت زکات‌‌
  • Therefore autumn is its (the thorn's) Spring and life, (for then) the (worthless) stone and the pure ruby appear one.

  • باغبان هم داند آن را در خزان ** لیک دید یک به از دید جهان‌‌ 2925
  • The Gardener knows that (difference) even in autumn, but the One's sight is better than the world's sight.

  • خود جهان آن یک کس است او ابله است ** هر ستاره بر فلک جزو مه است‌‌
  • Truly that One Person is (essentially) the (whole) world: he is unaware of evil (does not know evil as such). Every star in the sky is part of the Moon.

  • پس همی‌‌گویند هر نقش و نگار ** مژده مژده نک همی‌‌آید بهار
  • Therefore every fair form and shape (in the world) is crying, “Good news! good news! Lo, here comes the Spring.”

  • تا بود تابان شکوفه چون زره ** کی کند آن میوه‌‌ها پیدا گره‌‌
  • So long as the blossom is shining like a coat of mail, how should the fruits display their knobs?

  • چون شکوفه ریخت میوه سر کند ** چون که تن بشکست جان سر بر زند
  • When the blossom is shed, the fruit comes to a head: when the body is shattered, the spirit lifts up its head.

  • میوه معنی و شکوفه صورتش ** آن شکوفه مژده میوه نعمتش‌‌ 2930
  • The fruit is the reality, the blossom is its form: the blossom is the good news, the fruit is the bounty (given as a reward) for it.

  • چون شکوفه ریخت میوه شد پدید ** چون که آن کم شد شد این اندر مزید
  • When the blossom was shed, the fruit became visible: when that diminished this began to increase.

  • تا که نان نشکست قوت کی دهد ** ناشکسته خوشه‌ها کی مَیْ دهد
  • How should bread give strength until it is broken? How should uncrushed clusters (of grapes) yield wine?

  • تا هلیله نشکند با ادویه ** کی شود خود صحت افزا ادویه‌‌
  • Unless myrobalan is pounded up with medicines, how should the medicines by themselves become health-increasing (act as tonics)?

  • در صفت پیر و مطاوعت وی‌‌
  • Concerning the qualities of the Pír (Spiritual Guide) and (the duty of) obedience to him.