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1
3058-3067

  • خام را جز آتش هجر و فراق ** کی پزد کی وا رهاند از نفاق‌‌
  • Save the fire of absence and separation, who (what) will cook the raw one? Who (what) will deliver him from hypocrisy?

  • رفت آن مسکین و سالی در سفر ** در فراق دوست سوزید از شرر
  • The wretched man went away, and for a year in travel (and) in separation from his friend he was burned with sparks of fire.

  • پخته گشت آن سوخته پس باز گشت ** باز گرد خانه‌‌ی همباز گشت‌‌ 3060
  • That burned one was cooked: then he returned and again paced to and fro beside the house of his comrade.

  • حلقه زد بر در به صد ترس و ادب ** تا بنجهد بی‌‌ادب لفظی ز لب‌‌
  • He knocked at the door with a hundred fears and respects, lest any disrespectful word might escape from his lips.

  • بانگ زد یارش که بر در کیست آن ** گفت بر درهم تویی ای دلستان‌‌
  • His friend called to him, “Who is at the door?” He answered, “’Tis thou art at the door, O charmer of hearts.”

  • گفت اکنون چون منی ای من در آ ** نیست گنجایی دو من را در سرا
  • “Now,” said the friend, “since thou art I, come in, O myself: there is not room in the house for two I's.

  • نیست سوزن را سر رشته دو تا ** چون که یکتایی درین سوزن در آ
  • The double end of thread is not for the needle: inasmuch as thou art single, come into this needle.”

  • رشته را با سوزن آمد ارتباط ** نیست در خور با جمل سم الخیاط 3065
  • ’Tis the thread that is connected with the needle: the eye of the needle is not suitable for the camel.

  • کی شود باریک هستی جمل ** جز به مقراض ریاضات و عمل‌‌
  • How should the existence (body) of the camel be fined down save by the shears of ascetic exercises and works?

  • دست حق باید مر آن را ای فلان ** کاو بود بر هر محالی کن فکان‌‌
  • For that, O reader, the hand (power) of God is necessary, for it is the Be, and it was (bringer into existence) of every (seemingly) impossible thing.