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اکمه و ابرص چه باشد مرده نیز ** زنده گردد از فسون آن عزیز
- What of the man blind from birth and the leper? Even the dead is made living by the spell of the Almighty,
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و آن عدم کز مرده مرده‌‌تر بود ** در کف ایجاد او مضطر بود 3070
- And that non-existence which is more dead than the dead— compelled (helpless) in the hand of (under the power of) His bringing (it) into existence.
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کل يوم هو فی شأن بخوان ** مر و را بی‌‌کار و بی‌‌فعلی مدان
- Recite (the text), Every day He is (engaged) in some affair: do not deem Him idle and inactive.
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کمترین کاریش هر روز است آن ** کاو سه لشکر را کند این سو روان
- His least act, every day, is that He despatches three armies:
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لشکری ز اصلاب سوی امهات ** بهر آن تا در رحم روید نبات
- One army from the loins (of the fathers) towards the mothers, in order that the plant may grow in the womb;
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لشکری ز ارحام سوی خاکدان ** تا ز نر و ماده پر گردد جهان
- One army from the wombs to the Earth, that the world may be filled with male and female;
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لشکری از خاک ز آن سوی اجل ** تا ببیند هر کسی حسن عمل 3075
- One army from the Earth (to what is) beyond death, that every one may behold the beauty of (good) works.
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این سخن پایان ندارد هین بتاز ** سوی آن دو یار پاک پاک باز
- This discourse hath no end. Come, hasten (back) to those two sincere and devoted friends.
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صفت توحید
- Description of Unification.
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گفت یارش کاندر آ ای جمله من ** نی مخالف چون گل و خار چمن
- His friend said to him, “Come in, O thou who art entirely myself, not different like the rose and thorn in the garden.”
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رشته یکتا شد غلط کم شد کنون ** گر دو تا بینی حروف کاف و نون
- The thread has become single. Do not now fall into error if thou seest that the letters K and N are two.’