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ز آن نمیپرد به سوی ذو الجلال ** کاو گمانی میبرد خود را کمال
- The reason why he (any one) is not flying towards the Lord of glory is that he supposes himself to be perfect.
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علتی بدتر ز پندار کمال ** نیست اندر جان تو ای ذو دلال
- There is no worse malady in your soul, O haughty one, than the conceit of perfection.
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از دل و از دیدهات بس خون رود ** تا ز تو این معجبی بیرون رود 3215
- Much blood must flow from your heart and eye, that self-complacency may go out of you.
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علت ابلیس انا خیری بده ست ** وین مرض در نفس هر مخلوق هست
- The fault of Iblís lay in thinking “I am better (than Adam),” and this disease is in the soul of every (human) creature.
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گر چه خود را بس شکسته بیند او ** آب صافی دان و سرگین زیر جو
- Though he regard himself as very broken (in spirit), know that it is (a case of) clear water (on the surface) and dung under the stream.
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چون بشوراند ترا در امتحان ** آب سرگین رنگ گردد در زمان
- When he (the Devil) stirs you in trial, immediately the water becomes dung-coloured.
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در تگ جو هست سرگین ای فتی ** گر چه جو صافی نماید مر ترا
- There is dung in the bed of the stream, my man, though to you the stream appears pure.
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هست پیر راه دان پر فطن ** باغهای نفس کل را جوی کن 3220
- ’Tis the Pír full of wisdom, well-acquainted with the Way, that digs a channel for the gardens of the Universal Soul.
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جوی خود را کی تواند پاک کرد ** نافع از علم خدا شد علم مرد
- Who is able to cleanse the channel of his (sensual) self? Man's knowledge is made beneficial (only) by God's knowledge.
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کی تراشد تیغ دستهی خویش را ** رو به جراحی سپار این ریش را
- How shall the sword fashion its own hilt? Go, entrust (the cure of) this wound to a surgeon.