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1
3336-3345

  • همچنین این باد را یزدان ما ** کرده بد بر عاد همچون اژدها
  • Even so our God had made this (Sarsar) wind like a (raging) dragon against ‘Ád.

  • باز هم آن باد را بر مومنان ** کرده بد صلح و مراعات و امان‌‌
  • Again, He had also made that wind (to be) peace and regardfulness and safety for the true believers.

  • گفت المعنی هو الله شیخ دین ** بحر معنیهای رب العالمین‌‌
  • “The Reality is Allah,” said the Shaykh of the (Mohammedan) Religion, (who is) the sea of the spiritual realities of the Lord of created beings.

  • جمله اطباق زمین و آسمان ** همچو خاشاکی در آن بحر روان‌‌
  • All the tiers of earth and heaven are (but) as straws in that flowing sea.

  • حمله‌‌ها و رقص خاشاک اندر آب ** هم ز آب آمد به وقت اضطراب‌‌ 3340
  • The rushing and tossing of the straws in the water is produced by the water when it is agitated.

  • چون که ساکن خواهدش کرد از مرا ** سوی ساحل افکند خاشاک را
  • When it (the sea of Reality) wishes to make them (the straws) cease from struggling, it casts the straws toward the shore.

  • چون کشد از ساحلش در موج گاه ** آن کند با او که آتش با گیاه‌‌
  • When it draws them from the shore into the surge it does with them that which fire does with grass.

  • این حدیث آخر ندارد باز ران ** جانب هاروت و ماروت ای جوان‌‌
  • This topic is endless. Speed back, O youth, to (the story of) Hárút and Márút.

  • باقی قصه‌‌ی هاروت و ماروت و نکال و عقوبت ایشان هم در دنیا به چاه بابل‌‌
  • The rest of the story of Hárút and Márút, and how an exemplary punishment was inflicted on them, even in this world, in the pit of Babylon.

  • چون گناه و فسق خلقان جهان ** می‌‌شدی بر هر دو روشن آن زمان‌‌
  • Inasmuch as the sin and wickedness of the people of the world was becoming clearly visible to them both at that time,

  • دست‌‌خاییدن گرفتندی ز خشم ** لیک عیب خود ندیدندی به چشم‌‌ 3345
  • They began to gnaw their hands in wrath, but had no eyes for their own fault.