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1
3828-3837

  • رسته‌‌ای از کفر و خارستان او ** چون گلی بشکفته در بستان هو
  • Thou hast been delivered from unbelief and its thorn-thicket: blossom like a rose in the cypress-garden of Hú (God).

  • تو منی و من توام ای محتشم ** تو علی بودی علی را چون کشم‌‌
  • Thou art I and I am thou, O illustrious one: thou wert ‘Alí— how should I kill ‘Alí?

  • معصیت کردی به از هر طاعتی ** آسمان پیموده‌‌ای در ساعتی‌‌ 3830
  • Thou hast committed a sin better than any act of piety, thou hast traversed Heaven in a single moment.”

  • بس خجسته معصیت کان کرد مرد ** نی ز خاری بر دمد اوراق ورد
  • Very fortunate (was) the sin which the man committed: do not rose-leaves spring from a thorn?

  • نی گناه عمر و قصد رسول ** می‌‌کشیدش تا به درگاه قبول‌‌
  • Was not the sin of ‘Umar and his attempt on (the life of) the Prophet leading him to the gate of acceptance?

  • نی به سحر ساحران فرعونشان ** می‌‌کشید و گشت دولت عونشان‌‌
  • Was not Pharaoh because of the magic of the magicians drawing them (to himself), and did not (spiritual) fortune come to their aid?

  • گر نبودی سحرشان و آن جحود ** کی کشیدیشان به فرعون عنود
  • Had it not been for their magic and denial (of Moses), who would have brought them to rebellious Pharaoh?

  • کی بدیدندی عصا و معجزات ** معصیت طاعت شد ای قوم عصات‌‌ 3835
  • How would they have seen the rod and the miracles? Disobedience (to God) became obedience, O disobedient people.

  • ناامیدی را خدا گردن زده است ** چون گنه مانند طاعت آمده ست‌‌
  • God hath smitten the neck of despair, inasmuch as sin has become like obedience.

  • چون مبدل می‌‌کند او سیئات ** طاعتی‌‌اش می‌‌کند رغم وشات‌‌
  • Since He changes evil acts (into good), He makes it (the disobedience) an act of obedience in despite of slanderers (devils).