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1
3875-3884

  • حلق ثالث زاید و تیمار او ** شربت حق باشد و انوار او 3875
  • A third throat will be born, and care of it will be (taken by) the sherbet of God and His lights.

  • حلق ببریده خورد شربت ولی ** حلق از لا رسته مرده در بلی‌‌
  • The throat that has been cut drinks (the Divine) sherbet, but (only) the throat that has been delivered from Nay and has died in Yea.

  • بس کن ای دون همت کوته بنان ** تا کی‌‌ات باشد حیات جان به نان‌‌
  • Make an end, O pusillanimous short-fingered (infirm) one! How long will the life of thy spirit be (sustained) by bread?

  • ز آن نداری میوه‌‌ای مانند بید ** کآبرو بردی پی نان سپید
  • Like the willow, thou hast no fruit, because thou hast lost thine honour for the sake of white bread.

  • گر ندارد صبر زین نان جان حس ** کیمیا را گیر و زر گردان تو مس‌‌
  • If the sensual soul cannot refrain from this bread, take the elixir and turn thy copper into gold.

  • جامه شویی کرد خواهی ای فلان ** رو مگردان از محله‌‌ی گازران‌‌ 3880
  • Wouldst thou wash thy garment (clean), O so-and-so, do not avert thy face from the bleachers' quarter.

  • گر چه نان بشکست مر روزه‌‌ی ترا ** در شکسته بند پیچ و برتر آ
  • Although the bread has broken thy fast, cling to Him that binds what is broken, and ascend!

  • چون شکسته بند آمد دست او ** پس رفو باشد یقین اشکست او
  • Inasmuch as His hand binds what is broken, it follows that His breaking is assuredly mending.

  • گر تو آن را بشکنی گوید بیا ** تو درستش کن نداری دست و پا
  • It thou break it, He will say to thee, “Come, make it whole (again)”; and thou hast neither hand nor foot (thou art helpless).

  • پس شکستن حق او باشد که او ** مر شکسته گشته را داند رفو
  • Therefore He (alone) has the right to break, for He (alone) can mend what has been broken.