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1
391-400

  • نه غم و اندیشه‌‌ی سود و زیان ** نه خیال این فلان و آن فلان‌‌
  • There is no sorrow, no thought of gain or loss, no fancy of this person or that person.

  • حال عارف این بود بی‌‌خواب هم ** گفت ایزد هم رقود زین مرم‌‌
  • This is the state of the ‘árif (gnostic), even without sleep: God said, (Thou wouldst deem them awake) whilst they slept. Shy not at this.

  • خفته از احوال دنیا روز و شب ** چون قلم در پنجه‌‌ی تقلیب رب‌‌
  • He is asleep, day and night, to the affairs of the world, like a pen in the hand of the Lord's control.

  • آن که او پنجه نبیند در رقم ** فعل پندارد به جنبش از قلم‌‌
  • One who sees not the hand in the writing thinks (that) the act (of writing proceeds) from the pen by means of movement.

  • شمه‌‌ای زین حال عارف وانمود ** خلق را هم خواب حسی در ربود 395
  • He (God) hath shown forth some part of this state of the ‘árif, (inasmuch as) the intellect too is carried off (overtaken) by sleep of the senses.

  • رفته در صحرای بی‌‌چون جانشان ** روحشان آسوده و ابدانشان‌‌
  • Their souls are gone into the desert that is without description: their spirits and bodies are at rest;

  • وز صفیری باز دام اندر کشی ** جمله را در داد و در داور کشی‌‌
  • And with a whistle thou leadest them back to the snare, leadest them all (back) to justice and to the judge.

  • فالق الإصباح اسرافیل‌‌وار ** جمله را در صورت آرد ز ان دیار
  • Like Isráfíl (Seraphiel), He (God) who causes the dawn to break brings them all from those lands (of spirit) into (the world of) form.

  • روحهای منبسط را تن کند ** هر تنی را باز آبستن کند
  • He embodies the spirits divested (of body), He makes each body pregnant (laden) again (with actions and works).

  • اسب جانها را کند عاری ز زین ** سر النوم اخ الموت است این‌‌ 400
  • He makes the steed of the souls bare of saddle: this is the inner meaning of “Sleep is the brother of Death”;