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983-992

  • چیست دنیا از خدا غافل بدن ** نی قماش و نقره و میزان و زن‌‌
  • What is this world? To be forgetful of God; it is not merchandise and silver and weighing-scales and women.

  • مال را کز بهر دین باشی حمول ** نعم مال صالح خواندش رسول‌‌
  • As regards the wealth that you carry for religion's sake, “How good is righteous wealth (for the righteous man)!” as the Prophet recited.

  • آب در کشتی هلاک کشتی است ** آب اندر زیر کشتی پشتی است‌‌ 985
  • Water in the boat is the ruin of the boat, (but) water underneath the boat is a support.

  • چون که مال و ملک را از دل براند ** ز آن سلیمان خویش جز مسکین نخواند
  • Since he cast out from his heart (the desire for) wealth and possessions, on that account Solomon did not call himself (by any name) but “poor.”

  • کوزه‌‌ی سر بسته اندر آب زفت ** از دل پر باد فوق آب رفت‌‌
  • The stoppered jar, (though) in rough water, floated on the water because of its wind-filled (empty) heart.

  • باد درویشی چو در باطن بود ** بر سر آب جهان ساکن بود
  • When the wind of poverty is within (any one), he rests at peace on the surface of the water of the world;

  • گر چه جمله‌‌ی این جهان ملک وی است ** ملک در چشم دل او لا شی است‌‌
  • Although the whole of this world is his kingdom, in the eye of his heart the kingdom is nothing.

  • پس دهان دل ببند و مهر کن ** پر کنش از باد کبر من لدن‌‌ 990
  • Therefore stopper and seal the mouth of your heart, and fill it from the Divine ventilator.

  • جهد حق است و دوا حق است و درد ** منکر اندر نفی جهدش جهد کرد
  • Exertion is a reality, and medicine and disease are realities: the sceptic in his denial of exertion practised (and thereby affirmed) exertion.

  • مقرر شدن ترجیح جهد بر توکل‌‌
  • How the superiority of exertion to trust in God was established.

  • زین نمط بسیار برهان گفت شیر ** کز جواب آن جبریان گشتند سیر
  • The lion gave many proofs in this style, so that those necessitarians became tired of answering (him).